SECTION II – The Dynasty of Crime

 

You have just finished all the preliminary work in getting an understanding of the foundations of the Jewish Religion.  You are now about to enter the realm of the Jews. From now on, many but not all of the people you will come across in the story will be Jewish, starting with Abraham.  Everything you just learned about Canaan and the Semites is going to start playing out.  But the most important thing to concentrate on for now is the family line of the first Jews, the Dynasty of Crime, with Abraham as its patriarch. This “historical” and “ethical” narrative which describes the rise of the nation of Israel is eye-opening and speaks truth to the behavior of the Jews today.  Though the criminal intent of the Jews is readily apparent in these chapters, be assured the worst is yet to come; the Jews will prove by Torah’s end that they are nothing more than liars, thieves, scammers, slavers and cut throats with the ethics of low-class mobsters. However, just before we get to the Jews, there is one last short tale that needs to be told, the Tower of Babel, and it is full of meaning for both Gentile and Jew alike.

Genesis 11
World English Bible (WEB)

The Tower of Babel – Weapon of Confusion

The “ethical” tale begins and we see that humans are gaining knowledge and ability, they are united by one language and are building a tower which will reach to the heavens.  The Jewish god becomes fearful that the human’s ability will become limitless and they will be able to work together to accomplish anything.  Just as in the Garden of Eden, the Jewish god does not want humans advancing or gaining knowledge.  To stop the humans, the Jewish god “confuses” their languages so that they are no longer able to communicate with one another. Unable to understand each other, the humans are forced to scatter across the earth. The city the humans were building was called “Babel” because the Jewish god confused their languages there, thus the saying “you are babbling”. Do you think Jews have a prominent role in confusing the languages of Gentile nations today? As the Torah continues, you will see that confusion is one of the favored tools used by the Jewish god as well as the Jews to get over on Gentiles; keep an eye out for the word “confusion” in the Torah. Also see Index IV about keeping Gentiles confused, the Rabbis of the Talmud really do want us to be baffled and they admit it. [See Index IV: Keeping the Gentiles Confused]

11 The whole earth was of one language and of one speech. 2 As they traveled east, they found a plain in the land of Shinar, and they lived there. 3 They said to one another, “Come, let’s make bricks, and burn them thoroughly.” They had brick for stone, and they used tar for mortar. 4 They said, “Come, let’s build ourselves a city, and a tower whose top reaches to the sky, and let’s make a name for ourselves, lest we be scattered abroad on the surface of the whole earth.”

5 Yahweh came down to see the city and the tower, which the children of men built. 6 Yahweh said, “Behold, they are one people, and they have all one language, and this is what they begin to do. Now nothing will be withheld from them, which they intend to do. 7 Come, let’s go down, and there confuse their language, that they may not understand one another’s speech.” 8 So Yahweh scattered them abroad from there on the surface of all the earth. They stopped building the city. 9 Therefore its name was called Babel, because there Yahweh confused the language of all the earth. From there, Yahweh scattered them abroad on the surface of all the earth.

The First Jew

Genealogy of Abram (Abraham)

Again, even though the Jews are not a unique “race” they are very meticulous about proving their bloodlines. Family lineage will only increase in importance in this religion; it will determine messiahs, who is at the top of the Jewish caste system, who will “inherit” the land of Canaan and decide who the Jewish god chooses, and the Jewish god always chooses the liars, thieves and cheats of the family.  So here the Torah proves that Abram (who will later become Abraham) is a descendent of Noah’s son Shem, and thus he is a “Semite” and of the Jewish god’s chosen lineage.  Abram is also a descendent of Eber and thus he is a “Hebrew”, but remember, not all Semites are Jews and not all Hebrews are Jews either. According to the Table Nations in Genesis 10, the children of Joktan, today’s Arab Muslims, are just as Hebrew and Semitic as any Jew.

The “Jews” are the people with whom the Jewish god makes a covenant to steal the land of Canaan from the Canaanites.  Since Abram will be the first person brought into this covenant of land theft, Abram is indeed the very first “Jew” on earth. Abram is the undisputed patriarch of the Jewish Religion, and it is he who will establish the Dynasty of Crime. Through his children as well as later converts, the criminal entity known as Judaism will be propagated and perpetrated upon the Gentiles of the earth even up to this very day.  And so here we are at the very beginning; from Abram’s genealogy we learn that his father’s name is Terah and Abram has many siblings, but only his brothers Nahor and Haran are named.  Even though Nahor and Haran are Abram’s brothers and are therefore both Semitic and Hebrew, they are technically not Jews because the promise of stealing the land of the Canaanites will not be given to Nahor or Haran but to Abram only.  Don’t worry about keeping all these names right in your head, you will be provided with genealogy charts as you go along.

10 This is the history of the generations of Shem: Shem was one hundred years old when he became the father of Arpachshad two years after the flood. 11 Shem lived five hundred years after he became the father of Arpachshad, and became the father of more sons and daughters. 12 Arpachshad lived thirty-five years and became the father of Shelah. 13 Arpachshad lived four hundred three years after he became the father of Shelah, and became the father of more sons and daughters. 14 Shelah lived thirty years, and became the father of Eber. 15 Shelah lived four hundred three years after he became the father of Eber, and became the father of more sons and daughters.

16 Eber lived thirty-four years, and became the father of Peleg. 17 Eber lived four hundred thirty years after he became the father of Peleg, and became the father of more sons and daughters. 18 Peleg lived thirty years, and became the father of Reu. 19 Peleg lived two hundred nine years after he became the father of Reu, and became the father of more sons and daughters. 20 Reu lived thirty-two years, and became the father of Serug. 21 Reu lived two hundred seven years after he became the father of Serug, and became the father of more sons and daughters. 22 Serug lived thirty years, and became the father of Nahor. 23 Serug lived two hundred years after he became the father of Nahor, and became the father of more sons and daughters.

24 Nahor lived twenty-nine years, and became the father of Terah. 25 Nahor lived one hundred nineteen years after he became the father of Terah, and became the father of more sons and daughters. 26 Terah lived seventy years, and became the father of Abram, Nahor, and Haran.

 

Dynasty of Crime, the First Generation

“Joshua said to all the people, “This is what the Lord, the God of Israel, says: ‘Long ago your ancestors, including Terah the father of Abraham and Nahor, lived beyond the Euphrates River and worshiped other gods.” – Joshua 24:2

In the history of Abram’s family we learn that Abram (and therefore the Jews) is not from the land of Canaan, today known as Israel, but is from a land to the East called “Ur of the Chaldeans”. Indeed from Joshua 24:2 as shown above, we know that Abram’s family was from the other side of the Euphrates River and that they were polytheists!  Abram has a wife named Sarai (later to become Sarah) and it is said she is barren and has no children. Later it will be revealed that Sarai is really Abram’s half-sister in half-disguise. Abram also has a nephew named Lot, the son of his brother Haran. Lot will play an important role in the story of Sodom and Gomorrah. Abram’s father Terah takes his family and starts moving toward Canaan, but they stop and settle in a land to the east of Canaan where Terah dies.  This land to the east is where all of Abraham’s relatives will settle and it will serve as an incestuous marriage pool for the Jews.

27 Now this is the history of the generations of Terah. Terah became the father of Abram, Nahor, and Haran. Haran became the father of Lot. 28 Haran died before his father Terah in the land of his birth, in Ur of the Chaldees. 29 Abram and Nahor married wives. The name of Abram’s wife was Sarai, and the name of Nahor’s wife was Milcah, the daughter of Haran who was also the father of Iscah. 30 Sarai was barren. She had no child. 31 Terah took Abram his son, Lot the son of Haran, his son’s son, and Sarai his daughter-in-law, his son Abram’s wife. They went from Ur of the Chaldees, to go into the land of Canaan. They came to Haran and lived there. 32 The days of Terah were two hundred five years. Terah died in Haran.

Descendants of Terah

Genesis 12
World English Bible (WEB)

Steal the land of Canaan

“I will send terror ahead of you to drive out the Hivites, Canaanites, and Hittites.” – Exodus 23:28

The Jewish god approaches Abram and tells him to leave Haran and his relatives and go to the land of Canaan where the Jewish god will make Abram a great nation. However, there is one small issue; the land of Canaan is already populated by the indigenous Canaanites. Please recall, the Canaanites are the descendants of the innocent Canaan who was cruelly cursed by his grandfather Noah to be the servant of the Semites. You will eventually see that according to the Jews, the Canaanites have no right to their land, no right to freedom and no right to live. It is this promise of stealing the land Canaan that begins the “Jewish Religion” as it pertains to Israel and Zionism. Being “chosen” to steal Canaan makes one a Jew, thus one of the first proclamations of the Jewish Religion is theft and the Jews thieves.

It is said that through Abram (the Jews) all of the families of the earth will be “blessed” or cursed, depending on whether or not they bless or curse the Jews in return; you will find that according to Jews, it’s all about them in this world. This talk about “blessing” the nations all in the same breath as the plan to steal the land of Canaan from the indigenous inhabitants. Indeed, as the Torah continues, you will see that helping and being kind to the Jews often brings Gentiles curses anyway, in fact almost anyone who comes in contact with the Jews is cursed no matter what they do, so the idea that Jews are “a blessing” to the people of the earth is a cruelly hollow and deceptive statement. Just look at this very first example of the Canaanites, they certainly will not be blessed by the Jews but will end up invaded, killed and enslaved. Even if this is all just legend, who would make up such legends as the ethical foundation of their religion? So Abram takes his wife Sarai and his nephew Lot and moves to Canaan. 

12 Now Yahweh said to Abram, “Leave your country, and your relatives, and your father’s house, and go to the land that I will show you. 2 I will make of you a great nation. I will bless you and make your name great. You will be a blessing. 3 I will bless those who bless you, and I will curse him who curses you. All the families of the earth will be blessed through you.” 4 So Abram went, as Yahweh had told him. Lot went with him. Abram was seventy-five years old when he departed from Haran. 5 Abram took Sarai his wife, Lot his brother’s son, all their possessions that they had gathered, and the people whom they had acquired in Haran, and they went to go into the land of Canaan. They entered into the land of Canaan.6 Abram passed through the land to the place of Shechem, to the oak of Moreh. The Canaanites were in the land, then. 7 Yahweh appeared to Abram and said, “I will give this land to your offspring.” [a]  He built an altar there to Yahweh, who had appeared to him. 8 He left from there to go to the mountain on the east of Bethel and pitched his tent, having Bethel on the west, and Ai on the east. There he built an altar to Yahweh and called on Yahweh’s name. 9 Abram traveled, still going on toward the South.

The first expulsion  

There is a famine in the land of Canaan and so Abram and his family go to Egypt to use the Gentiles there. Another pattern which you will soon recognize, the Jews only approach Gentiles when they are in need of something or their interests are at stake.  As they enter the land of Egypt, Abram believes the Egyptians will find his wife Sarai so irresistible that they will kill him to steal her, so he instructs Sarai to lie and say she is his sister. This is actually a half-lie, it will later be revealed Sarai is indeed Abram’s half-sister and wife, a “swife”. Yet fact remains Abram is purposely deceiving his Egyptians hosts. Lying to get what you want is actually a big part of the Jewish Religion, there will be a number of lies in this very book and making provisions for lying to Gentiles takes up many pages of the Babylonian Talmud. [See Index III. Lying, Stealing and Cheating].

Two things to notice here, first, Jews have a tendency to believe everyone is jealous of them, second, even though it is the Jews who are the invaders and users here, they always have contemptuous and usually unfounded paranoia for the Gentiles who are doing nothing but helping them. The Jews almost always assume that the Gentiles will steal from them and kill them. This is really just the Jews projecting because as you will come to see, it is the Jews who do the vast majority of stealing and killing. Still, their paranoia will always give the Jews a convenient excuse to lie, they just can’t trust these Gentiles they are invading and using.

Abram benefits from his lies about Sarai. The Egyptian Pharaoh believing that Sarai is only Abram’s sister and not his wife takes her to his home, and as the “brother” of his new lover, the Pharaoh provides Abram with flocks of animals and many servants. You will see in the Torah that Jews always materially benefit from their lies to Gentiles.  As what will become a commonality of the Torah, Jewish lies set up traps for the Gentiles, this time in the form of a plague.  Because the Pharaoh has taken Sarai, the Jewish god brings a scourge to the Egyptian people. Please take the time to notice how the Jewish woman of the Torah behave, they come to resemble something close to scandalous thieving prostitutes with venereal diseases. Working for their Jewish pimps, the Jewish women often conveniently end up in the beds of Gentile rulers based on some lie, leaving behind infectious contagion.

Upon finding out that the Jews have lied to him about Sarai’s identity, the Pharaoh proves himself to be above the Jews’ contemptuous speculations by saying that he would never have taken Sarai if he knew she was Abram’s wife.  The Jews are expelled from Egypt for their lies and low behavior (the first expulsion), but they of course keep all the flocks and servants they have swindled from the Egyptian Pharaoh, and in what will be a reoccurring scene in the Torah, the Jews run out of Egypt like bandits with their ill-gotten treasures back to the land of Canaan. Keep this instance in mind because this is not the last time the Jews will scam the Egyptians in this book.

10 There was a famine in the land. Abram went down into Egypt to live as a foreigner there, for the famine was severe in the land. 11 When he had come near to enter Egypt, he said to Sarai his wife, “See now, I know that you are a beautiful woman to look at. 12 It will happen, when the Egyptians see you, that they will say, ‘This is his wife.’ They will kill me, but they will save you alive. 13 Please say that you are my sister, that it may be well with me for your sake, and that my soul may live because of you.”

14 When Abram had come into Egypt, Egyptians saw that the woman was very beautiful. 15 The princes of Pharaoh saw her, and praised her to Pharaoh; and the woman was taken into Pharaoh’s house. 16 He dealt well with Abram for her sake. He had sheep, cattle, male donkeys, male servants, female servants, female donkeys, and camels. 17 Yahweh afflicted Pharaoh and his house with great plagues because of Sarai, Abram’s wife. 18 Pharaoh called Abram and said, “What is this that you have done to me? Why didn’t you tell me that she was your wife? 19 Why did you say, ‘She is my sister,’ so that I took her to be my wife? Now therefore, see your wife, take her, and go your way.”

20 Pharaoh commanded men concerning him, and they escorted him away with his wife and all that he had.

Footnotes:

a.      Genesis 12:7 or, seed

 

Genesis 13
World English Bible (WEB)

Lot moves to Sodom

Abram has become very rich from extorting the Egyptians, and now the Jews return to the land of the Canaanites. It doesn’t take long before bickering breaks out among the camp of Abram and the camp of his nephew Lot. The Jews will become notorious for their interfamilial fighting and backstabbing, indeed as soon as the nation of Israel is fully established, the Jews will turn on one another like rats in a flood.  Because they can’t seem to get along, Lot decides to move to Sodom while Abram remains in Canaan which is already inhabited by the Canaanites and Perizzites. The men of Sodom are said to be “wicked” and “sinners”, but when the story of Sodom and Gomorrah is finished, it will be shown that the Jewish god simply overlooks the sins of his own chosen people, in this case the drunken incest of the reluctant Lot.  In the end, the arrival of Abram’s nephew will spell destruction for the Sodomites; wherever the Jews go it brings trouble for Gentiles. It should be mentioned here that Lot is technically not a Jew, he is not a descendant of Abraham but is his nephew; still this is close enough for Lot to obtain preferential treatment.

13 Abram went up out of Egypt—he, his wife, all that he had, and Lot with him—into the South. 2 Abram was very rich in livestock, in silver, and in gold. 3 He went on his journeys from the South even to Bethel, to the place where his tent had been at the beginning, between Bethel and Ai, 4 to the place of the altar, which he had made there at the first. There Abram called on Yahweh’s name. 5 Lot also, who went with Abram, had flocks, herds, and tents. 6 The land was not able to bear them, that they might live together; for their substance was great, so that they could not live together. 7 There was strife between the herdsmen of Abram’s livestock and the herdsmen of Lot’s livestock. The Canaanites and the Perizzites lived in the land at that time. 8 Abram said to Lot, “Please, let there be no strife between you and me, and between your herdsmen and my herdsmen; for we are relatives. 9 Isn’t the whole land before you? Please separate yourself from me. If you go to the left hand, then I will go to the right. Or if you go to the right hand, then I will go to the left.”

10 Lot lifted up his eyes, and saw all the plain of the Jordan, that it was well-watered everywhere, before Yahweh destroyed Sodom and Gomorrah, like the garden of Yahweh, like the land of Egypt, as you go to Zoar. 11 So Lot chose the Plain of the Jordan for himself. Lot traveled east, and they separated themselves the one from the other. 12 Abram lived in the land of Canaan, and Lot lived in the cities of the plain, and moved his tent as far as Sodom. 13 Now the men of Sodom were exceedingly wicked and sinners against Yahweh.

Again, the Jews will steal Canaan

The Jewish god will never tire of reminding Abram and his descendants that they will take the land of Canaan, and multiply. The Torah is simply replete with such proclamations.

14 Yahweh said to Abram, after Lot was separated from him, “Now, lift up your eyes, and look from the place where you are, northward and southward and eastward and westward, 15 for all the land which you see, I will give to you, and to your offspring forever. 16 I will make your offspring as the dust of the earth, so that if a man can number the dust of the earth, then your offspring[a] may also be numbered. 17 Arise, walk through the land in its length and in its width; for I will give it to you.”

18 Abram moved his tent, and came and lived by the oaks of Mamre, which are in Hebron, and built an altar there to Yahweh.

Footnotes:

a.       Genesis 13:16 or, seed

 

Genesis 14
World English Bible (WEB)

Lot brings Abram into the Sodom War

A war breaks out between many kingdoms and the city of Sodom is involved in this war.  Remember, Abram’s nephew Lot has settled in Sodom.  Sodom is overrun during the war and the opposing armies take the city captive, including Abram’s nephew Lot.  Abram would likely never have gotten involved in this war, but since his nephew has been captured he is brought into the battle.  In one of the few instances where Jews seem to help Gentiles, Abram recaptures not only Lot but also many of the other people and riches of Sodom. But it will next be shown that the returning of these people and riches to Sodom will prove to be a valuable lesson to the Jews in their relations with Gentiles; never accept free gifts (only extorted ones).

14 In the days of Amraphel, king of Shinar, Arioch, king of Ellasar, Chedorlaomer, king of Elam, and Tidal, king of Goiim, 2 they made war with Bera, king of Sodom, and with Birsha, king of Gomorrah, Shinab, king of Admah, and Shemeber, king of Zeboiim, and the king of Bela (also called Zoar). 3 All these joined together in the valley of Siddim (also called the Salt Sea). 4 They served Chedorlaomer for twelve years, and in the thirteenth year, they rebelled. 5 In the fourteenth year Chedorlaomer came, and the kings who were with him, and struck the Rephaim in Ashteroth Karnaim, and the Zuzim in Ham, and the Emim in Shaveh Kiriathaim, 6 and the Horites in their Mount Seir, to El Paran, which is by the wilderness. 7 They returned, and came to En Mishpat (also called Kadesh), and struck all the country of the Amalekites, and also the Amorites, that lived in Hazazon Tamar. 8 The king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (also called Zoar) went out; and they set the battle in array against them in the valley of Siddim; 9 against Chedorlaomer king of Elam, and Tidal king of Goiim, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings against the five. 10 Now the valley of Siddim was full of tar pits; and the kings of Sodom and Gomorrah fled, and some fell there, and those who remained fled to the hills.11 They took all the goods of Sodom and Gomorrah, and all their food, and went their way. 12 They took Lot, Abram’s brother’s son, who lived in Sodom, and his goods, and departed. 13 One who had escaped came and told Abram, the Hebrew. At that time, he lived by the oaks of Mamre, the Amorite, brother of Eshcol, and brother of Aner; and they were allies of Abram. 14 When Abram heard that his relative was taken captive, he led out his trained men, born in his house, three hundred and eighteen, and pursued as far as Dan. 15 He divided himself against them by night, he and his servants, and struck them, and pursued them to Hobah, which is on the left hand of Damascus. 16 He brought back all the goods, and also brought back his relative, Lot, and his goods, and the women also, and the other people.

Jews don’t accept public gifts, they prefer to lie and thieve

“R. Nahman said: Those who accept charity from Gentiles [it is like eating pork] are incompetent as witnesses;[For such an action is regarded as a profanation of 'The Name', and he who performs it is regarded as wicked]  provided, however, that they accept it publicly, but not if they accept it in private.”- Babylonian Talmud, Sanhedrin 26b

When Abram restores the people and riches to Sodom, the king is very grateful and offers Abram all of the riches he has retrieved.  To this generous offer Abram states that he will take nothing from the king of Sodom so that the king can never say “I have made Abram rich”.  Notice, Abram had no problem taking flocks and servants from the Egyptian Pharaoh under false pretenses, and he will soon extort the Gentile Philistines using more lies, but accepting a pubic gift of gratitude is coldly snubbed.  Abram will again reject a public gift from the Hittites. Indeed, the idea of not accepting public gratuities from Gentiles becomes a doctrine in the later Talmud. [See Index VII. The Charity of Gentiles]

17 The king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer and the kings who were with him, at the valley of Shaveh (that is, the King’s Valley). 18 Melchizedek king of Salem brought out bread and wine: and he was priest of God Most High. 19 He blessed him, and said, “Blessed be Abram of God Most High, possessor of heaven and earth: 20 and blessed be God Most High, who has delivered your enemies into your hand.” Abram gave him a tenth of all.

21 The king of Sodom said to Abram, “Give me the people, and take the goods for yourself.” 22 Abram said to the king of Sodom, “I have lifted up my hand to Yahweh, God Most High, possessor of heaven and earth, 23 that I will not take a thread nor a sandal strap nor anything that is yours, lest you should say, ‘I have made Abram rich.’ 24 I will accept nothing from you except that which the young men have eaten, and the portion of the men who went with me: Aner, Eshcol, and Mamre. Let them take their portion.”

Genesis 15
World English Bible (WEB)

Please God, don’t let a Gentile be my heir

Abram begins to worry because he has not yet had any children and fears a Gentile named Eliezer of Damascus will inherit his estate.  The Jewish god assures Abram that he will produce an heir for him and that the Gentiles will certainly not inherit his property.  And yet again the Jewish god proclaims that the Jews will become as numerous as the stars and they will “inherit” the land of the Canaanites (aka steal it).

15 After these things Yahweh’s word came to Abram in a vision, saying, “Don’t be afraid, Abram. I am your shield, your exceedingly great reward.” 2 Abram said, “Lord[a] Yahweh, what will you give me, since I go childless, and he who will inherit my estate is Eliezer of Damascus?” 3 Abram said, “Behold, to me you have given no children[b]: and, behold, one born in my house is my heir.” 4 Behold, Yahweh’s word came to him, saying, “This man will not be your heir, but he who will come out of your own body will be your heir.” 5 Yahweh brought him outside, and said, “Look now toward the sky, and count the stars, if you are able to count them.” He said to Abram, “So will your offspring[c] be.” 6 He believed in Yahweh, who credited it to him for righteousness. 7 He said to Abram, “I am Yahweh who brought you out of Ur of the Chaldees, to give you this land to inherit it.” 8 He said, “Lord Yahweh, how will I know that I will inherit it?” 9 He said to him, “Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon.” 10 He brought him all these, and divided them in the middle, and laid each half opposite the other; but he didn’t divide the birds. 11 The birds of prey came down on the carcasses, and Abram drove them away.

The Jews will fleece Egypt

Abram has a dream where the Jewish god tells him that his descendants will “serve” in a foreign land for 400 years, but that they will leave this land with great wealth in the fourth generation and come back to steal the land of Canaan. The Jewish god is speaking of the Jews’ second trip to Egypt in this book, but he does not mention why the Jews will be serving the Egyptians. The Jews will destitute Egypt through a banking/collectivization scam, and only when the Egyptians have been reduced to landless slavery will they turn on the Jews and enslave them in revenge.  Even so, the Jews will escape with many riches and once again flee back to the land of Canaan to plot their international Zionist tyranny. The Jewish god says that in the end, the Jews are to inherit form the “river of Egypt” (the Nile) to the river Euphrates in Mesopotamia.  In their quest for this land the Jews will dispel many tribes and peoples, and suck the world into their Zionist holy war today.

12 When the sun was going down, a deep sleep fell on Abram. Now terror and great darkness fell on him. 13 He said to Abram, “Know for sure that your offspring[d] will live as foreigners in a land that is not theirs, and will serve them. They will afflict them four hundred years. 14 I will also judge that nation, whom they will serve. Afterward they will come out with great wealth, 15 but you will go to your fathers in peace. You will be buried at a good old age. 16 In the fourth generation they will come here again, for the iniquity of the Amorite is not yet full.” 17 It came to pass that, when the sun went down, and it was dark, behold, a smoking furnace, and a flaming torch passed between these pieces. 18 In that day Yahweh made a covenant with Abram, saying, “I have given this land to your offspring,[e] from the river of Egypt to the great river, the river Euphrates: 19 the Kenites, the Kenizzites, the Kadmonites, 20 the Hittites, the Perizzites, the Rephaim, 21 the Amorites, the Canaanites, the Girgashites, and the Jebusites.”

Footnotes:

a.      Genesis 15:2 The word translated “Lord” is “Adonai”.

b.     Genesis 15:3 or, seed

c.      Genesis 15:5 or, seed

d.     Genesis 15:13 or, seed

e.      Genesis 15:18 or, seed

 

Genesis 16
World English Bible (WEB)

Gentile slaves for breeding

“If his master gives him a wife and she bears him sons or daughters, the woman and her children shall belong to her master, and only the man shall go free.” - Exodus 21:4

Abram’s wife Sarai becomes concerned that because she is barren she will not be able to give Abram a suitable Jewish heir, so she provides him with her Egyptian slave named Hagar whom she acquired when she and her husband scammed the Egyptians. The use of Gentile breeding slaves will later be encoded into the Mosaic Law of the Jews. It is important to note that because Hagar is an Egyptian, she is of the Hamite line, thus she is not Semitic and is of a lower status.

16 Now Sarai, Abram’s wife, bore him no children. She had a servant, an Egyptian, whose name was Hagar. 2 Sarai said to Abram, “See now, Yahweh has restrained me from bearing. Please go in to my servant. It may be that I will obtain children by her.” Abram listened to the voice of Sarai. 3 Sarai, Abram’s wife, took Hagar the Egyptian, her servant, after Abram had lived ten years in the land of Canaan, and gave her to Abram her husband to be his wife.

 

Hagar thrown to the desert  

After she has become pregnant it seems that Hagar begins to despise her slave mistress Sarai.  Sarai blames Abram for this problem even though Sarai is the one who has created it.  Abram tells Sarai that Hagar is her servant and she can do with her as she pleases; just look at this Jewish mentality, they’re arrogant and lowbrow.  The slaving Sarai abuses Hagar until she flees. Abram, the father of Hagar’s unborn child allows this.  Notice, the Jews created this awful situation, but the Gentile pays for it, this will become business as usual.

 4 He went in to Hagar, and she conceived. When she saw that she had conceived, her mistress was despised in her eyes. 5 Sarai said to Abram, “This wrong is your fault. I gave my servant into your bosom, and when she saw that she had conceived, I was despised in her eyes. Yahweh judge between me and you.” 6 But Abram said to Sarai, “Behold, your maid is in your hand. Do to her whatever is good in your eyes.” Sarai dealt harshly with her, and she fled from her face.

Islam Prophesied

“And mention in the Book, Ishmael. Indeed, he was true to his promise, and he was a messenger and a prophet.” – Quran 19:54

Jews tend not to discuss that according to their Torah, it was Jewish cruelty and the Jewish god’s prophesy that is ultimately responsible for the creation of Islam.  After Sarai has driven her pregnant Gentile slave Hagar out to the desert, the Jewish god’s angel tells Hagar to return to Sarai. Hagar is told that her son will be made into a great multitude, and that he will be a wild donkey among men (stubborn). The angel says that this child will be against everyone and everyone will be against him, and he will live in opposition to all his brothers.  The name of this son who will produce this oppositional multitude is Ishmael, the undisputed forefather of Islam. Yes, we can thank the Jews for Islam as well. [See Index V. The Non-Jewish Children of Abraham]

7 Yahweh’s angel found her by a fountain of water in the wilderness, by the fountain on the way to Shur. 8 He said, “Hagar, Sarai’s servant, where did you come from? Where are you going?” She said, “I am fleeing from the face of my mistress Sarai.” 9 Yahweh’s angel said to her, “Return to your mistress, and submit yourself under her hands.” 10 Yahweh’s angel said to her, “I will greatly multiply your offspring,[a] that they will not be numbered for multitude.” 11 Yahweh’s angel said to her, “Behold, you are with child, and will bear a son. You shall call his name Ishmael, because Yahweh has heard your affliction. 12 He will be like a wild donkey among men. His hand will be against every man, and every man’s hand against him. He will live opposite all of his brothers.” 13 She called the name of Yahweh who spoke to her, “You are a God who sees,” for she said, “Have I even stayed alive after seeing him?” 14 Therefore the well was called Beer Lahai Roi.[b] Behold, it is between Kadesh and Bered. 15 Hagar bore a son for Abram. Abram called the name of his son, whom Hagar bore, Ishmael. 16 Abram was eighty-six years old when Hagar bore Ishmael to Abram.

Footnotes:

a.      Genesis 16:10 or, seed

b.     Genesis 16:14 Beer Lahai Roi means “well of the one who lives and sees me”.

 

Genesis 17
World English Bible (WEB)

Abram becomes Abraham

After Ishmael is born, the Jewish god changes Abram’s name to Abraham, because he has been made the father of a “multitude of nations”, he has indeed become the father of both Islam and Judaism. Abraham will also father the non-Jewish Midianites through is son Midian who will be born to his second wife; he will also be the great-grandfather of the Edomites. Abraham is told to be blameless, but being blameless obviously does not mean refraining from lying to and extorting Gentiles and abusing Gentile slaves.  The Jewish god again promises the Jews the land of Canaan, but of course the Canaanites will eventually have to be driven out. However, we learn that Ishmael is not the line of descent which the Jewish god will choose to take the land of Canaan; for that, Abraham will have to have a pure Semitic child through Sarai (Ishmael is half-Hamite). So we can begin to see why genealogy is so important. Even though Ishmael is just as much Abraham’s son as the soon to be born Isaac, and Ishmael is indeed the first to be circumcised, Ishmael’s descendants the Muslim Arabs are not Jews, so you can see that bloodline alone (or even at all) is not what makes one a Jew.

17 When Abram was ninety-nine years old, Yahweh appeared to Abram, and said to him, “I am God Almighty. Walk before me, and be blameless. 2 I will make my covenant between me and you, and will multiply you exceedingly.” 3 Abram fell on his face. God talked with him, saying, 4 “As for me, behold, my covenant is with you. You will be the father of a multitude of nations. 5 Your name will no more be called Abram, but your name will be Abraham; for I have made you the father of a multitude of nations. 6 I will make you exceedingly fruitful, and I will make nations of you. Kings will come out of you. 7 I will establish my covenant between me and you and your offspring[a] after you throughout their generations for an everlasting covenant, to be a God to you and to your offspring[b] after you. 8 I will give to you, and to your offspring[c] after you, the land where you are traveling, all the land of Canaan, for an everlasting possession. I will be their God.”

Circumcision

However, there is a catch for those who wish to take the land of Canaan.  In order to stay in the land of Canaan one must be circumcised, they must literally cut off a piece of their body.  Anyone who is not circumcised is forfeit from receiving the Jewish prize of Canaanite land theft.  It is fitting that Jews must cut off a piece of their body to obtain this land, for they will also need to cut off a piece of their very soul.  Still, to make things more confusing, we will see that Ishmael is circumcised and so are today’s Muslims, but they are not Jews.  You will learn that being a Jew is more than bloodline or circumcision, it is a way of life, a way of thinking, a way of being that is harmful to everyone, Gentiles and Jews alike. 

9 God said to Abraham, “As for you, you will keep my covenant, you and your offspring[d] after you throughout their generations. 10 This is my covenant, which you shall keep, between me and you and your offspring[e] after you. Every male among you shall be circumcised. 11 You shall be circumcised in the flesh of your foreskin. It will be a token of the covenant between me and you. 12 He who is eight days old will be circumcised among you, every male throughout your generations, he who is born in the house, or bought with money from any foreigner who is not of your offspring.[f] 13 He who is born in your house, and he who is bought with your money, must be circumcised. My covenant will be in your flesh for an everlasting covenant. 14 The uncircumcised male who is not circumcised in the flesh of his foreskin, that soul shall be cut off from his people. He has broken my covenant.”

Sarai becomes Sarah

The Jewish god changes Sarai’s name to Sarah because she will become a mother of “nations”.  Indeed, the Jews are not the only people who will descend from her (she will also birth the Edomites), but the Jews will be the “chosen people”.  Again, Jews are not an exclusive bloodline or race. The Jewish god tells Abraham that Sarah’s son Isaac who she will bear the next year will be the one to inherit the covenant of land theft (Isaac will be full Semitic), but Ishmael will also have his own nation (Islam) and that 12 princes will descend from him.  Even though Isaac is supposed to be the heir to the Dynasty of Crime, the first to be circumcised are Ishmael and Abraham’s slaves whom he acquired through his scams in Egypt.

15 God said to Abraham, “As for Sarai your wife, you shall not call her name Sarai, but her name will be Sarah. 16 I will bless her, and moreover I will give you a son by her. Yes, I will bless her, and she will be a mother of nations. Kings of peoples will come from her.” 17 Then Abraham fell on his face, and laughed, and said in his heart, “Will a child be born to him who is one hundred years old? Will Sarah, who is ninety years old, give birth?” 18 Abraham said to God, “Oh that Ishmael might live before you!”

19 God said, “No, but Sarah, your wife, will bear you a son. You shall call his name Isaac.[g] I will establish my covenant with him for an everlasting covenant for his offspring[h] after him. 20 As for Ishmael, I have heard you. Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly. He will become the father of twelve princes, and I will make him a great nation. 21 But my covenant I establish with Isaac, whom Sarah will bear to you at this set time next year.”

²² When he finished talking with him, God went up from Abraham. ²³ Abraham took Ishmael his son, all who were born in his house, and all who were bought with his money; every male among the men of Abraham’s house, and circumcised the flesh of their foreskin in the same day, as God had said to him. ²⁴ Abraham was ninety-nine years old, when he was circumcised in the flesh of his foreskin. ²⁵ Ishmael, his son, was thirteen years old when he was circumcised in the flesh of his foreskin. ²⁶ In the same day both Abraham and Ishmael, his son, were circumcised. ²⁷ All the men of his house, those born in the house, and those bought with money from a foreigner, were circumcised with him.

Footnotes:

a.      Genesis 17:7 or, seed

b.     Genesis 17:7 or, seed

c.      Genesis 17:8 or, seed

d.     Genesis 17:9 or, seed

e.      Genesis 17:10 or, seed

f.      Genesis 17:12 or, seed

g.     Genesis 17:19 Isaac means “he laughs”.

h.     Genesis 17:19 or, seed

 

Genesis 18
World English Bible (WEB)

The Jewish god’s angels arrive 

Here the scene is set up for the slaughter that will happen in Sodom and Gomorrah, where the “sins” and lack of faith of Abraham’s nephew Lot are overlooked while the men of Sodom are burnt up in flames.  But first, the Jewish god’s angels must arrive on the scene, here they are referred to as “men” but Abraham addresses them as “my lord” and when they arrive in Sodom they are called angels proper.  First they appear before Abraham who feeds them and the angels prophecy that Sarah will have her son Isaac in the next year.  After eating, these so-called angels get up and move toward Sodom.  Apparently they have been dispatched to report back on the conditions in the city of Sodom which are said to be grievous. Though you will soon see that the men of Sodom are no angels themselves, neither is Abraham’s nephew Lot, but because Lot is connected with the chosen people his life will be spared.

18 Yahweh appeared to him by the oaks of Mamre, as he sat in the tent door in the heat of the day. 2 He lifted up his eyes and looked, and saw that three men stood opposite him. When he saw them, he ran to meet them from the tent door, and bowed himself to the earth, 3 and said, “My lord, if now I have found favor in your sight, please don’t go away from your servant. 4 Now let a little water be fetched, wash your feet, and rest yourselves under the tree. 5 I will get a morsel of bread so you can refresh your heart. After that you may go your way, now that you have come to your servant.” They said, “Very well, do as you have said.” 6 Abraham hurried into the tent to Sarah, and said, “Quickly prepare three seahs[a] of fine meal, knead it, and make cakes.” 7 Abraham ran to the herd, and fetched a tender and good calf, and gave it to the servant. He hurried to dress it. 8 He took butter, milk, and the calf which he had dressed, and set it before them. He stood by them under the tree, and they ate. 9 They asked him, “Where is Sarah, your wife?” He said, “See, in the tent.”

10 He said, “I will certainly return to you when the season comes round. Behold, Sarah your wife will have a son.” Sarah heard in the tent door, which was behind him. 11 Now Abraham and Sarah were old, well advanced in age. Sarah had passed the age of childbearing. 12 Sarah laughed within herself, saying, “After I have grown old will I have pleasure, my lord being old also?” 13 Yahweh said to Abraham, “Why did Sarah laugh, saying, ‘Will I really bear a child, yet I am old?’ 14 Is anything too hard for Yahweh? At the set time I will return to you, when the season comes round, and Sarah will have a son.” 15 Then Sarah denied it, saying, “I didn’t laugh,” for she was afraid. He said, “No, but you did laugh.”

16 The men rose up from there, and looked toward Sodom. Abraham went with them to see them on their way.17 Yahweh said, “Will I hide from Abraham what I do, 18 since Abraham will surely become a great and mighty nation, and all the nations of the earth will be blessed in him? 19 For I have known him, to the end that he may command his children and his household after him, that they may keep the way of Yahweh, to do righteousness and justice; to the end that Yahweh may bring on Abraham that which he has spoken of him.” 20 Yahweh said, “Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous, 21 I will go down now, and see whether their deeds are as bad as the reports which have come to me. If not, I will know.”

Compassion for Sodom?   

When the angles leave, Abraham knows that they are on their way to destroy Sodom.  In what could be confused for a rare instance of compassion for the Gentiles, Abraham plays a game with the Jewish god, asking if he will destroy the town of Sodom if there are 50, 45, 40, 30, 20, 10 “righteous” people among the wicked.  The Jewish god promises he will not destroy Sodom if he can find at least 10 “righteous” people in the city.  Even though Abraham’s motives for this game are not presented here, remember, Abraham’s nephew Lot is in Sodom, and also recall that Abraham did not get involved in the war between Sodom and its enemies until he learned his nephew Lot had been captured.  It will later be stated that the Jewish god saved Lot for Abraham’s sake, so it is likely that Abraham here is really only concerned about his nephew Lot and not the people of Sodom.

22 The men turned from there, and went toward Sodom, but Abraham stood yet before Yahweh. 23 Abraham came near, and said, “Will you consume the righteous with the wicked? 24 What if there are fifty righteous within the city? Will you consume and not spare the place for the fifty righteous who are in it? 25 Be it far from you to do things like that, to kill the righteous with the wicked, so that the righteous should be like the wicked. May that be far from you. Shouldn’t the Judge of all the earth do right?”

26 Yahweh said, “If I find in Sodom fifty righteous within the city, then I will spare the whole place for their sake.”27 Abraham answered, “See now, I have taken it on myself to speak to the Lord, although I am dust and ashes. 28 What if there will lack five of the fifty righteous? Will you destroy all the city for lack of five?” He said, “I will not destroy it, if I find forty-five there.”

29 He spoke to him yet again, and said, “What if there are forty found there?” He said, “I will not do it for the forty’s sake.” 30 He said, “Oh don’t let the Lord be angry, and I will speak. What if there are thirty found there?” He said, “I will not do it, if I find thirty there.” 31 He said, “See now, I have taken it on myself to speak to the Lord. What if there are twenty found there?” He said, “I will not destroy it for the twenty’s sake.”

32 He said, “Oh don’t let the Lord be angry, and I will speak just once more. What if ten are found there?” He said, “I will not destroy it for the ten’s sake.” 33 Yahweh went his way, as soon as he had finished communing with Abraham, and Abraham returned to his place.

Footnotes:

a.      Genesis 18:6 1 seah is about 7 liters or 1.9 gallons or 0.8 pecks

 

Genesis 19
World English Bible (WEB)

Rape my daughters instead

The Jewish god’s angels arrive in Sodom and are brought to the house of Abraham’s nephew Lot.  Upon seeing the angles arrive, the men of Sodom surround Lot’s home and attempt to have sex with the angels inside.  Notice, Lot has no problem offering up his two virgin daughters to be taken by the crowd instead. Lot will also be reluctant to follow the Jewish god’s orders and will later perform drunken incest with his daughters. Again, the bloodline of the Jews is always given special dispensation and held to a different standard than the Gentiles; Lot’s crimes will be overlooked while the Sodomites burn. 

19 The two angels came to Sodom at evening. Lot sat in the gate of Sodom. Lot saw them, and rose up to meet them. He bowed himself with his face to the earth, 2 and he said, “See now, my lords, please turn aside into your servant’s house, stay all night, wash your feet, and you can rise up early, and go on your way.” They said, “No, but we will stay in the street all night.” 3 He urged them greatly, and they came in with him, and entered into his house. He made them a feast, and baked unleavened bread, and they ate. 4 But before they lay down, the men of the city, the men of Sodom, surrounded the house, both young and old, all the people from every quarter. 5 They called to Lot, and said to him, “Where are the men who came in to you this night? Bring them out to us, that we may have sex with them.” 6 Lot went out to them to the door, and shut the door after him. 7 He said, “Please, my brothers, don’t act so wickedly.8 See now, I have two virgin daughters. Please let me bring them out to you, and you may do to them what seems good to you. Only don’t do anything to these men, because they have come under the shadow of my roof.” 9 They said, “Stand back!” Then they said, “This one fellow came in to live as a foreigner, and he appoints himself a judge. Now will we deal worse with you, than with them!” They pressed hard on the man Lot, and came near to break the door. 10 But the men reached out their hand, and brought Lot into the house to them, and shut the door. 11 They struck the men who were at the door of the house with blindness, both small and great, so that they wearied themselves to find the door.

Lot shows little faith anyway

The angels tell Lot to take his family and flee Sodom because the Jewish god will destroy the city. However, Lot lingers and must be physically expelled from the city by the angels.  The angels tell Lot to run to the mountains, but Lot complains about this plan and asks if he can stay in the city of Zoar.  The Jewish god would have destroyed the city of Zoar but allows it to remain simply so that the reluctant Lot does not have to go stay in the mountains as he was instructed.  Lot has not proven himself to be “righteous” or a willing servant of the Jewish god, he is simply Abraham’s nephew, of the chosen people, and that’s really all it takes.

12 The men said to Lot, “Do you have anybody else here? Sons-in-law, your sons, your daughters, and whoever you have in the city, bring them out of the place: 13 for we will destroy this place, because the outcry against them has grown great before Yahweh that Yahweh has sent us to destroy it.” 14 Lot went out, and spoke to his sons-in-law, who were pledged to marry his daughters, and said, “Get up! Get out of this place, for Yahweh will destroy the city.” But he seemed to his sons-in-law to be joking. 15 When the morning came, then the angels hurried Lot, saying, “Get up! Take your wife, and your two daughters who are here, lest you be consumed in the iniquity of the city.” 16 But he lingered; and the men grabbed his hand, his wife’s hand, and his two daughters’ hands, Yahweh being merciful to him; and they took him out, and set him outside of the city. 17 It came to pass, when they had taken them out, that he said, “Escape for your life! Don’t look behind you, and don’t stay anywhere in the plain. Escape to the mountains, lest you be consumed!” 18 Lot said to them, “Oh, not so, my lord. 19 See now, your servant has found favor in your sight, and you have magnified your loving kindness, which you have shown to me in saving my life. I can’t escape to the mountain, lest evil overtake me, and I die. 20 See now, this city is near to flee to, and it is a little one. Oh let me escape there (isn’t it a little one?), and my soul will live.” 21 He said to him, “Behold, I have granted your request concerning this thing also, that I will not overthrow the city of which you have spoken. 22 Hurry, escape there, for I can’t do anything until you get there.” Therefore the name of the city was called Zoar.[a] 23 The sun had risen on the earth when Lot came to Zoar. 24 Then Yahweh rained on Sodom and on Gomorrah sulfur and fire from Yahweh out of the sky. 25 He overthrew those cities, all the plain, all the inhabitants of the cities, and that which grew on the ground. 26 But his wife looked back from behind him, and she became a pillar of salt.

Lot saved for Abraham

So here it is implied that Lot was spared not because he was righteous or because he had faith, but because the Jewish god remembered Abraham. Lot is technically not a Jew but he is the most important Jew’s nephew, and that’s close enough.  

27 Abraham got up early in the morning to the place where he had stood before Yahweh. 28 He looked toward Sodom and Gomorrah, and toward all the land of the plain, and looked, and saw that the smoke of the land went up as the smoke of a furnace. 29 When God destroyed the cities of the plain, God remembered Abraham, and sent Lot out of the middle of the overthrow, when he overthrew the cities in which Lot lived.

Lot’s drunken incest

Lot eventually escapes to the mountains with his two daughters.  While in the mountains, Lot’s daughters get their father blackout drunk and sleep with him to conceive children; Lot is so inebriated he does not even remember the incidents.  These are the people whom the Jewish god saved out of Sodom, the “righteous” people, faithless incestuous drunkards willing to offer up their daughters for rape at the drop of a hat. The Jews are never saved because of their deeds, but because of their “chosenness”.  Notice that the children born from these unions are Moab and Ben Ammi; Moab will father the tribe of the Moabites and Ben Ammi will father the tribe of Ammon.  These are cousin tribes of the Jews, and especially the Moabites will later be invaded and slaughtered by the Jews’ on their treacherous trail to steal the land of Canaan.

30 Lot went up out of Zoar, and lived in the mountain, and his two daughters with him; for he was afraid to live in Zoar. He lived in a cave with his two daughters. 31 The firstborn said to the younger, “Our father is old, and there is not a man in the earth to come in to us in the way of all the earth. 32 Come, let’s make our father drink wine, and we will lie with him, that we may preserve our father’s family line[b].” 33 They made their father drink wine that night: and the firstborn went in, and lay with her father. He didn’t know when she lay down, nor when she arose. 34 It came to pass on the next day, that the firstborn said to the younger, “Behold, I lay last night with my father. Let us make him drink wine again, tonight. You go in, and lie with him, that we may preserve our father’s family line.[c]” 35 They made their father drink wine that night also. The younger went and lay with him. He didn’t know when she lay down, nor when she got up.36 Thus both of Lot’s daughters were with child by their father. 37 The firstborn bore a son, and named him Moab. He is the father of the Moabites to this day. 38 The younger also bore a son, and called his name Ben Ammi. He is the father of the children of Ammon to this day.

Footnotes:

a.      Genesis 19:22 Zoar means “little”.

b.     Genesis 19:32 or, seed

c.      Genesis 19:34 or, seed

 

Genesis 20
World English Bible (WEB)

The Philistines plagued

The Jews go to the Philistine kingdom or Gerar and as usual are graciously accepted by the Gentiles and allowed to settle.  Abraham again lies and says that Sarah is actually his sister and not his wife; we actually learn here that this is a half-lie since Sarah is actually Abraham’s half-sister as well, but Abraham was still deceptive all the same. Believing Abraham’s lies, king Abimelech takes Sarah for himself, but is approached by the Jewish god in a dream who threatens to kill him for taking the wife of Abraham.  When Abimelech asks Abraham why he lied, of course Abraham blames it all on the Philistines because they are just so godless and would have killed him for Sarah. Again, the Gentiles who openly receive and help the Jews are always barbarians who cannot be trusted, meanwhile it is the Jews who are plotting to steal the very land from underneath the Gentile’s feet. Do you see how the Jews always project their low mentality upon others to make excuses for their lies?  In the end, and yet again, we see that the Gentiles have been plagued by the presence of the Jews, this time the nation is made sterile. Abraham prays and lifts the plague, but not before Abimelech showers Abraham with silver, and cattle, and sheep, and servants. Please notice that Sarah has once more played the role of the diseased harlot, getting into the bed of the Gentile elite for the sake of Jewry, collecting money and spreading sickness.  Just as they had done in Egypt, the Jews profit from their lies and make off like bandits!

20 Abraham traveled from there toward the land of the South, and lived between Kadesh and Shur. He lived as a foreigner in Gerar. 2 Abraham said about Sarah his wife, “She is my sister.” Abimelech king of Gerar sent, and took Sarah. 3 But God came to Abimelech in a dream of the night, and said to him, “Behold, you are a dead man, because of the woman whom you have taken. For she is a man’s wife.”

4 Now Abimelech had not come near her. He said, “Lord, will you kill even a righteous nation? 5 Didn’t he tell me, ‘She is my sister?’ She, even she herself, said, ‘He is my brother.’ In the integrity of my heart and the innocence of my hands have I done this.” 6 God said to him in the dream, “Yes, I know that in the integrity of your heart you have done this, and I also withheld you from sinning against me. Therefore I didn’t allow you to touch her. 7 Now therefore, restore the man’s wife. For he is a prophet, and he will pray for you, and you will live. If you don’t restore her, know for sure that you will die, you, and all who are yours.”

8 Abimelech rose early in the morning, and called all his servants, and told all these things in their ear. The men were very scared. 9 Then Abimelech called Abraham, and said to him, “What have you done to us? How have I sinned against you, that you have brought on me and on my kingdom a great sin? You have done deeds to me that ought not to be done!” 10 Abimelech said to Abraham, “What did you see, that you have done this thing?”11 Abraham said, “Because I thought, ‘Surely the fear of God is not in this place. They will kill me for my wife’s sake.’12 Besides, she is indeed my sister, the daughter of my father, but not the daughter of my mother; and she became my wife.  13 When God caused me to wander from my father’s house, I said to her, ‘This is your kindness which you shall show to me. Everywhere that we go, say of me, “He is my brother.”’”

14 Abimelech took sheep and cattle, male servants and female servants, and gave them to Abraham, and restored Sarah, his wife, to him. 15 Abimelech said, “Behold, my land is before you. Dwell where it pleases you.” 16 To Sarah he said, “Behold, I have given your brother a thousand pieces of silver. Behold, it is for you a covering of the eyes to all that are with you. In front of all you are vindicated.” 17 Abraham prayed to God. God healed Abimelech, and his wife, and his female servants, and they bore children. 18 For Yahweh had closed up tight all the wombs of the house of Abimelech, because of Sarah, Abraham’s wife.

 

Genesis 21
World English Bible (WEB)

Second Generation

Isaac is born

In old age, Abraham finally has his son Isaac through Sarah. Now Abraham has a pure Hebrew-Semitic heir who can inherit the Jewish god’s promise of land theft from the cruelly cursed Canaanites.

21 Yahweh visited Sarah as he had said, and Yahweh did to Sarah as he had spoken. 2 Sarah conceived, and bore Abraham a son in his old age, at the set time of which God had spoken to him. 3 Abraham called his son who was born to him, whom Sarah bore to him, Isaac. [a] 4 Abraham circumcised his son, Isaac, when he was eight days old, as God had commanded him. 5 Abraham was one hundred years old when his son, Isaac, was born to him. 6 Sarah said, “God has made me laugh. Everyone who hears will laugh with me.” 7 She said, “Who would have said to Abraham, that Sarah would nurse children? For I have borne him a son in his old age.”

Ishmael and Isaac Born In Canaan

Hagar and Ishmael thrown to the desert

On the day Isaac is weaned Abraham and Sarah have a great feast, but Sarah notices Abraham’s other son Ishmael mocking and tells Abraham to cast Ishmael and his Egyptian Gentile slave mother Hagar to the desert. She adds that the “son of this servant will not be heir with my son”.  Abraham is reluctant to send his son Ishmael out to the desert but the Jewish god reassures Abraham that Ishmael will become a nation, that nation is Islam. But more importantly, the prophecy of land theft will take place through the lineage of the pure Semitic Isaac. 

8 The child grew, and was weaned. Abraham made a great feast on the day that Isaac was weaned. 9 Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, mocking. 10 Therefore she said to Abraham, “Cast out this servant and her son! For the son of this servant will not be heir with my son, Isaac.” 11 The thing was very grievous in Abraham’s sight on account of his son. 12 God said to Abraham, “Don’t let it be grievous in your sight because of the boy, and because of your servant. In all that Sarah says to you, listen to her voice. For your offspring[b] will be accounted as from Isaac. 13 I will also make a nation of the son of the servant, because he is your child[c].” 

 Jewish cruelty creates Islam

Abraham sends Hagar to the desert with some food and water which quickly runs out and Hagar fears her son Ishmael will soon die.  Yet, the Jewish god intervenes and provides Hagar with water and tells her that her son will become a “great nation” (Islam).  Ishmael lives and becomes an archer in the desert.  Hagar goes to Egypt and finds Ishmael an Egyptian wife.  Remember, since Ishmael is the son of Abraham, he is half-Semitic but also half-Hamitic because his mother is an Egyptian.  By marrying an Egyptian-Hamitic woman, it is likely that all of Ishmael’s children are three-quarters Hamitic and one-quarter Semitic.  Later in this book, Abraham’s grandson Esau (Ishmael’s nephew) will try to gain his parent’s favor by marrying one of his Semitic cousins, the daughter of his half-uncle Ishmael. Yet this will do little good for Esau since his cousins through Ishmael are mostly of Hamitic heritage.

14 Abraham rose up early in the morning, and took bread and a bottle of water, and gave it to Hagar, putting it on her shoulder; and gave her the child, and sent her away. She departed, and wandered in the wilderness of Beersheba. 15 The water in the bottle was spent, and she cast the child under one of the shrubs. 16 She went and sat down opposite him, a good way off, about a bow shot away. For she said, “Don’t let me see the death of the child.” She sat over against him, and lifted up her voice, and wept. 17 God heard the voice of the boy. The angel of God called to Hagar out of the sky, and said to her, “What ails you, Hagar? Don’t be afraid. For God has heard the voice of the boy where he is. 18 Get up, lift up the boy, and hold him in your hand. For I will make him a great nation.” 19 God opened her eyes, and she saw a well of water. She went, filled the bottle with water, and gave the boy drink.20 God was with the boy, and he grew. He lived in the wilderness, and became, as he grew up, an archer. 21 He lived in the wilderness of Parana. His mother took a wife for him out of the land of Egypt.

A Jewish false promise

Don’t forget about Abimelech, the Philistine king whom Abraham and Sarah lied to, brought plagues upon and extorted, because Abimelech re-enters the picture here and asks Abraham for a pact of peace. The promise is that the Jews and the Philistines and their children will not “deal falsely” with one another. It is fitting that Abimelech should need to require an oath of truthfulness from the Jews since it was Abraham’s lies which brought plagues to his people. Abraham agrees to this pact, but Abraham’s son Isaac will break this promise when he later enters this same land of this same king spewing more falsehoods and being rewarded for them.

22 At that time, Abimelech and Phicol the captain of his army spoke to Abraham, saying, “God is with you in all that you do. 23 Now, therefore, swear to me here by God that you will not deal falsely with me, nor with my son, nor with my son’s son. But according to the kindness that I have done to you, you shall do to me, and to the land in which you have lived as a foreigner.” 24 Abraham said, “I will swear.” 

Jewish bribes buy a well

After the false pact of truthfulness, Abraham “complains” to Abimelech that some Philistines have stolen one of his wells.  Abimelech seems to be suspicious about this story since he had not heard of the incident until just now.  Abraham offers Abimelech seven lambs as a “witness” that this well did indeed belong to him. Seven lambs prove absolutely nothing, but they do get Abraham the well, similar instances continue to this day with Jews purchasing the loyalties of our corruptible Gentile officials.  Abraham is of course allowed to stay and live in the land of the Philistines, the Jews will later show no gratitude for this kindness when they eventually invade and dispel these people who have done nothing but help them. The Jews are a most ungracious people.

25 Abraham complained to Abimelech because of a water well, which Abimelech’s servants had violently taken away. 26 Abimelech said, “I don’t know who has done this thing. You didn’t tell me, and I didn’t hear of it until today.” 27 Abraham took sheep and cattle, and gave them to Abimelech. Those two made a covenant. 28 Abraham set seven ewe lambs of the flock by themselves. 29 Abimelech said to Abraham, “What do these seven ewe lambs which you have set by themselves mean?” 30 He said, “You shall take these seven ewe lambs from my hand, that it may be a witness to me, that I have dug this well.” 31 Therefore he called that place Beersheba,[d] because they both swore there. 32 So they made a covenant at Beersheba. Abimelech rose up with Phicol, the captain of his army, and they returned into the land of the Philistines.33 Abraham planted a tamarisk tree in Beersheba, and called there on the name of Yahweh, the Everlasting God.34 Abraham lived as a foreigner in the land of the Philistines many days.

Footnotes:

a.      Genesis 21:3 Isaac means “He laughs”.

b.     Genesis 21:12 or, seed

c.      Genesis 21:13 or, seed

d.     Genesis 21:31 Beersheba can mean “well of the oath” or “well of seven”.

 

Genesis 22
World English Bible (WEB

The Jews must be willing to sacrifice their children for Canaan

The Jewish god tests Abraham to see if he is worthy of stealing the land of Canaan from the Canaanites.  Abraham is instructed to sacrifice his son Isaac on an altar to the Jewish god. Just as Abraham is about to stab Isaac with a knife, the Jewish god intervenes and tells Abraham that since he was willing to kill his own child that he has proven himself worthy of the Jewish gods favor, and for his faithfulness the Jewish god will multiply Abraham’s number.  Yet again, the whole world will be “blessed” through his offspring the Jews, but as we have seen and will continue to see, most Gentiles who are unfortunate enough to help the Jews are not blessed but cursed.  It is fitting that Abraham has to prove his worth to the Jewish god through willingness to sacrifice innocent life, for this is exactly what the Jews will have to do over and over again to obtain the land of Canaan. 

22 After these things, God tested Abraham, and said to him, “Abraham!” He said, “Here I am.” 2 He said, “Now take your son, your only son, whom you love, even Isaac, and go into the land of Moriah. Offer him there as a burnt offering on one of the mountains which I will tell you of.” 3 Abraham rose early in the morning, and saddled his donkey, and took two of his young men with him, and Isaac his son. He split the wood for the burnt offering, and rose up, and went to the place of which God had told him. 4 On the third day Abraham lifted up his eyes, and saw the place far off. 5 Abraham said to his young men, “Stay here with the donkey. The boy and I will go yonder. We will worship, and come back to you.”

6 Abraham took the wood of the burnt offering and laid it on Isaac his son. He took in his hand the fire and the knife. They both went together. 7 Isaac spoke to Abraham his father, and said, “My father?” He said, “Here I am, my son.” He said, “Here is the fire and the wood, but where is the lamb for a burnt offering?” 8 Abraham said, “God will provide himself the lamb for a burnt offering, my son.” So they both went together. 9 They came to the place which God had told him of. Abraham built the altar there, and laid the wood in order, bound Isaac his son, and laid him on the altar, on the wood. 10 Abraham stretched out his hand, and took the knife to kill his son.

11 Yahweh’s angel called to him out of the sky, and said, “Abraham, Abraham!” He said, “Here I am.” 12 He said, “Don’t lay your hand on the boy or do anything to him. For now I know that you fear God, since you have not withheld your son, your only son, from me.” 13 Abraham lifted up his eyes, and looked, and saw that behind him was a ram caught in the thicket by his horns. Abraham went and took the ram, and offered him up for a burnt offering instead of his son. 14 Abraham called the name of that place Yahweh Will Provide.[a] As it is said to this day, “On Yahweh’s mountain, it will be provided.” 15 Yahweh’s angel called to Abraham a second time out of the sky, 16 and said, “I have sworn by myself, says Yahweh, because you have done this thing, and have not withheld your son, your only son, 17 that I will bless you greatly, and I will multiply your offspring[b] greatly like the stars of the heavens, and like the sand which is on the seashore. Your offspring[c] will possess the gate of his enemies. 18 All the nations of the earth will be blessed by your offspring,[d]because you have obeyed my voice.” 19 So Abraham returned to his young men, and they rose up and went together to Beersheba. Abraham lived at Beersheba.

Isaac’s cousin-wife is born

Meanwhile, Abraham’s brother Nahor has children with his wife Milcah.  Nahor’s son Bethuel gives birth to Rebekah.  Rebekah is Abraham’s grandniece and Isaac’s first cousin once removed. Rebekah and Isaac will soon marry.  Don’t get confused, more genealogy charts are provided.

20 After these things, Abraham was told, “Behold, Milcah, she also has borne children to your brother Nahor: 21 Uz his firstborn, Buz his brother, Kemuel the father of Aram, 22 Chesed, Hazo, Pildash, Jidlaph, and Bethuel.” 23 Bethuel became the father of Rebekah. These eight Milcah bore to Nahor, Abraham’s brother. 24 His concubine, whose name was Reumah, also bore Tebah, Gaham, Tahash, and Maacah.

Footnotes:

a.      Genesis 22:14 or, Yahweh-Jireh, or, Yahweh-Seeing

b.     Genesis 22:17 or, seed

c.      Genesis 22:17 or, seed

d.     Genesis 22:18 or, seed

Isaac’s Hebrew Cousins

Genesis 23
World English Bible (WEB)

Never accept a free gift from a Gentile… it’s better to get the deed

“Who is like thy people Israel one nation in the earth? But ‘the kindness of the peoples is sin’: all the charity and kindness done by the heathen is counted to them as sin, because they only do it to magnify themselves” - Babylonian Talmud, Baba Bathra 10b

Abraham’s wife Sarah dies in Canaan in the land of the Hittite tribe (Children of Heth).  The gracious Hittites try several times to offer Abraham the best of their burial plots for free.  Abraham is very resolute however in making sure he pays full price for the land so that in the end he acquires the deed.  It is these very Hittites whom Abraham’s future daughter-in-law Rebekah will speak ill of, and who the Jews will later invade, slaughter and enslave.  Kindness and generosity to the Jews ensures nothing for the Gentile, and these Hittites will certainly not be “blessed” by the Jews at all. [See Index VII. The Charity of Gentiles]

23 Sarah lived one hundred twenty-seven years. This was the length of Sarah’s life. 2 Sarah died in Kiriath Arba (also called Hebron), in the land of Canaan. Abraham came to mourn for Sarah, and to weep for her. 3 Abraham rose up from before his dead, and spoke to the children of Heth, saying, 4 “I am a stranger and a foreigner living with you. Give me a possession of a burying-place with you, that I may bury my dead out of my sight.”

5 The children of Heth answered Abraham, saying to him, 6 “Hear us, my lord. You are a prince of God among us. Bury your dead in the best of our tombs. None of us will withhold from you his tomb. Bury your dead.” 7 Abraham rose up, and bowed himself to the people of the land, even to the children of Heth. 8 He talked with them, saying, “If you agree that I should bury my dead out of my sight, hear me, and entreat for me to Ephron the son of Zohar, 9 that he may give me the cave of Machpelah, which he has, which is in the end of his field. For the full price let him give it to me among you for a possession of a burying-place.” 10 Now Ephron was sitting in the middle of the children of Heth. Ephron the Hittite answered Abraham in the hearing of the children of Heth, even of all who went in at the gate of his city, saying, 11 “No, my lord, hear me. I give you the field, and I give you the cave that is in it. In the presence of the children of my people I give it to you. Bury your dead.” 12 Abraham bowed himself down before the people of the land. 13 He spoke to Ephron in the audience of the people of the land, saying, “But if you will, please hear me. I will give the price of the field. Take it from me, and I will bury my dead there.” 14 Ephron answered Abraham, saying to him, 15 “My lord, listen to me. What is a piece of land worth four hundred shekels of silver[a] between me and you? Therefore bury your dead.”

16 Abraham listened to Ephron. Abraham weighed to Ephron the silver which he had named in the audience of the children of Heth, four hundred shekels of silver,[b] according to the current merchants’ standard. 17 So the field of Ephron, which was in Machpelah, which was before Mamre, the field, the cave which was in it, and all the trees that were in the field, that were in all of its borders, were deeded 18 to Abraham for a possession in the presence of the children of Heth, before all who went in at the gate of his city. 19 After this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre (that is, Hebron), in the land of Canaan. 20 The field, and the cave that is in it, were deeded to Abraham for a possession of a burying place by the children of Heth.

Footnotes:

a.      Genesis 23:15 a shekel is about 10 grams, so 400 shekels would be about 4 kg. or 8.8 pounds

b.     Genesis 23:16 a shekel is about 10 grams, so 400 shekels would be about 4 kg. or 8.8 pounds

 

Genesis 24
World English Bible (WEB)

Don’t marry a Gentile 

Abraham is getting older and needs to ensure his son Isaac marries into the right bloodline, meaning Isaac needs to marry a Semitic women and not one of the Hamitic Canaanites. Abraham tells his servant to go to the land of his family in the east and find a wife for Isaac among one of his relatives.  Under no circumstances should Isaac leave the land of Canaan, for the Jews are destined to steal this land, but if the servant cannot find a proper Hebrew-Semitic women to come to Canaan and marry Isaac, it seems that a Hamitic Canaanite women would just have to do.

24 Abraham was old, and well stricken in age. Yahweh had blessed Abraham in all things. 2 Abraham said to his servant, the elder of his house, who ruled over all that he had, “Please put your hand under my thigh. 3 I will make you swear by Yahweh, the God of heaven and the God of the earth, that you shall not take a wife for my son of the daughters of the Canaanites, among whom I live. 4 But you shall go to my country, and to my relatives, and take a wife for my son Isaac.” 5 The servant said to him, “What if the woman isn’t willing to follow me to this land? Must I bring your son again to the land you came from?” 6 Abraham said to him, “Beware that you don’t bring my son there again. 7 Yahweh, the God of heaven, who took me from my father’s house, and from the land of my birth, who spoke to me, and who swore to me, saying, ‘I will give this land to your offspring.[a] He will send his angel before you, and you shall take a wife for my son from there. 8 If the woman isn’t willing to follow you, then you shall be clear from this oath to me. Only you shall not bring my son there again.”

Abraham’s grandniece Rebekah 

Abraham’s servant travels back east to where the rest of Abraham’s family settled.  There he finds Abraham’s grandniece Rebekah at a well and asks if he can stay with her family for the night. The servant is very pleased that the Jewish god has led him to Abraham’s relatives to find Isaac a wife.

9 The servant put his hand under the thigh of Abraham his master, and swore to him concerning this matter. 10 The servant took ten camels, of his master’s camels, and departed, having a variety of good things of his master’s with him. He arose, and went to Mesopotamia, to the city of Nahor. 11 He made the camels kneel down outside the city by the well of water at the time of evening, the time that women go out to draw water. 12 He said, “Yahweh, the God of my master Abraham, please give me success today, and show kindness to my master Abraham. 13 Behold, I am standing by the spring of water. The daughters of the men of the city are coming out to draw water. 14 Let it happen, that the young lady to whom I will say, ‘Please let down your pitcher, that I may drink,’ and she will say, ‘Drink, and I will also give your camels a drink,’—let her be the one you have appointed for your servant Isaac. By this I will know that you have shown kindness to my master.”

15 Before he had finished speaking, behold, Rebekah came out, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham’s brother, with her pitcher on her shoulder. 16 The young lady was very beautiful to look at, a virgin. No man had known her. She went down to the spring, filled her pitcher, and came up. 17 The servant ran to meet her, and said, “Please give me a drink, a little water from your pitcher.” 18 She said, “Drink, my lord.” She hurried, and let down her pitcher on her hand, and gave him drink. 19 When she had done giving him drink, she said, “I will also draw for your camels, until they have done drinking.” 20 She hurried, and emptied her pitcher into the trough, and ran again to the well to draw, and drew for all his camels. 21 The man looked steadfastly at her, remaining silent, to know whether Yahweh had made his journey prosperous or not. 22 As the camels had done drinking, the man took a golden ring of half a shekel[b] weight, and two bracelets for her hands of ten shekels weight of gold, 23 and said, “Whose daughter are you? Please tell me. Is there room in your father’s house for us to lodge in?” 24 She said to him, “I am the daughter of Bethuel the son of Milcah, whom she bore to Nahor.” 25 She said moreover to him, “We have both straw and feed enough, and room to lodge in.” 26 The man bowed his head, and worshiped Yahweh. 27 He said, “Blessed be Yahweh, the God of my master Abraham, who has not forsaken his loving kindness and his truth toward my master. As for me, Yahweh has led me on the way to the house of my master’s relatives.”

Uncle Laban makes his entrance

Rebekah runs home and tells her brother Laban about the visitor who is coming.  Laban will play a large role in the story of “Jacob the Deceiver” in this book; Jacob will be Isaac and Rebekah’s son.  Upon hearing the servant’s story, Laban agrees to allow Rebekah to return to Canaan to marry her cousin Isaac. As they send Rebekah off, her relatives speak their hope that her descendants will possess the gates of those who hate the Jews, meaning those whom the Jews will steal from, lie to, extort, enslave and murder.

28 The young lady ran, and told her mother’s house about these words. 29 Rebekah had a brother, and his name was Laban. Laban ran out to the man, to the spring. 30 When he saw the ring, and the bracelets on his sister’s hands, and when he heard the words of Rebekah his sister, saying, “This is what the man said to me,” he came to the man. Behold, he was standing by the camels at the spring. 31 He said, “Come in, you blessed of Yahweh. Why do you stand outside? For I have prepared the house, and room for the camels.” 32 The man came into the house, and he unloaded the camels. He gave straw and feed for the camels, and water to wash his feet and the feet of the men who were with him. 33 Food was set before him to eat, but he said, “I will not eat until I have told my message.” He said, “Speak on.”

34 He said, “I am Abraham’s servant. 35 Yahweh has blessed my master greatly. He has become great. He has given him flocks and herds, silver and gold, male servants and female servants, and camels and donkeys. 36 Sarah, my master’s wife, bore a son to my master when she was old. He has given all that he has to him. 37 My master made me swear, saying, ‘You shall not take a wife for my son from the daughters of the Canaanites, in whose land I live, 38 but you shall go to my father’s house, and to my relatives, and take a wife for my son.’ 39 I asked my master, ‘What if the woman will not follow me?’ 40 He said to me, ‘Yahweh, before whom I walk, will send his angel with you, and prosper your way. You shall take a wife for my son from my relatives, and of my father’s house. 41 Then will you be clear from my oath, when you come to my relatives. If they don’t give her to you, you shall be clear from my oath.’ 42 I came today to the spring, and said, ‘Yahweh, the God of my master Abraham, if now you do prosper my way which I go— 43 behold, I am standing by this spring of water. Let it happen, that the maiden who comes out to draw, to whom I will say, “Please give me a little water from your pitcher to drink,” 44 and she will tell me, “Drink, and I will also draw for your camels,”—let her be the woman whom Yahweh has appointed for my master’s son.’ 45 Before I had finished speaking in my heart, behold, Rebekah came out with her pitcher on her shoulder. She went down to the spring, and drew. I said to her, ‘Please let me drink.’ 46 She hurried and let down her pitcher from her shoulder, and said, ‘Drink, and I will also give your camels a drink.’ So I drank, and she also gave the camels a drink. 47 I asked her, and said, ‘Whose daughter are you?’ She said, ‘The daughter of Bethuel, Nahor’s son, whom Milcah bore to him.’ I put the ring on her nose, and the bracelets on her hands. 48 I bowed my head, and worshiped Yahweh, and blessed Yahweh, the God of my master Abraham, who had led me in the right way to take my master’s brother’s daughter for his son. 49 Now if you will deal kindly and truly with my master, tell me. If not, tell me, that I may turn to the right hand, or to the left.”

50 Then Laban and Bethuel answered, “The thing proceeds from Yahweh. We can’t speak to you bad or good. 51 Behold, Rebekah is before you. Take her, and go, and let her be your master’s son’s wife, as Yahweh has spoken.”

52 When Abraham’s servant heard their words, he bowed himself down to the earth to Yahweh. 53 The servant brought out jewels of silver, and jewels of gold, and clothing, and gave them to Rebekah. He also gave precious things to her brother and her mother. 54 They ate and drank, he and the men who were with him, and stayed all night. They rose up in the morning, and he said, “Send me away to my master.” 55 Her brother and her mother said, “Let the young lady stay with us a few days, at least ten. After that she will go.” 56 He said to them, “Don’t hinder me, since Yahweh has prospered my way. Send me away that I may go to my master.” 57 They said, “We will call the young lady, and ask her.” 58 They called Rebekah, and said to her, “Will you go with this man?” She said, “I will go.”

59 They sent away Rebekah, their sister, with her nurse, Abraham’s servant, and his men. 60 They blessed Rebekah, and said to her, “Our sister, may you be the mother of thousands of ten thousands, and let your offspring[c] possess the gate of those who hate them.”

Isaac and Rebekah in Sarah’s Tent

Rebekah arrives in Canaan and the two cousins become enamored with each other.  Isaac takes Rebekah into the tent of his deceased mother Sarah, and so the king and queen of the second generation of the Dynasty of Crime take to the throne.  The tent of Isaac’s slaving, harloted and jealous mother Sarah is a fitting place for this marriage to be consummated since it speaks to the nature of the Jews this union will spawn.

61 Rebekah arose with her ladies. They rode on the camels, and followed the man. The servant took Rebekah, and went his way. 62 Isaac came from the way of Beer Lahai Roi, for he lived in the land of the South. 63 Isaac went out to meditate in the field at the evening. He lifted up his eyes, and saw, and, behold, there were camels coming. 64 Rebekah lifted up her eyes, and when she saw Isaac, she dismounted from the camel. 65 She said to the servant, “Who is the man who is walking in the field to meet us?”

The servant said, “It is my master.”

She took her veil, and covered herself. 66 The servant told Isaac all the things that he had done. 67 Isaac brought her into his mother Sarah’s tent, and took Rebekah, and she became his wife. He loved her. Isaac was comforted after his mother’s death.

Footnotes:

a.      Genesis 24:7 or, seed

b.     Genesis 24:22 a shekel is about 10 grams or about 0.35 ounces

c.      Genesis 24:60 or, seed

 

Genesis 25
World English Bible (WEB)

The many children of Abraham

After Sarah’s death Abraham has several children with his second wife named Keturah, and Abraham also has many other concubines.  Included among these children is Abraham’s son Midian, who will father the Midianite tribe, another cousin tribe to the Jews whom they will use and then slaughter.  All of these children of Abraham are sent back east so that Abraham’s son Isaac may inherit Abraham’s estate of theft and extortion.  Notice, even though all of these children are of the same bloodline (children of Abraham), they are not considered to be Jews.  Jews are whoever is “chosen” by the Jewish god and who follow a certain pattern of criminal behavior.  You will soon see that even the Jewish god’s chosen lineages will begin intermarrying with Hamites and thus dilute their Semitic bloodline. But these half-Semitic children will be considered “Jews” anyway; Judaism is not a “race” or “ethnicity” of any sort. [See Index V. Jews Not A Race]

25 Abraham took another wife, and her name was Keturah. 2 She bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. 3 Jokshan became the father of Sheba, and Dedan. The sons of Dedan were Asshurim, Letushim, and Leummim. 4 The sons of Midian were: Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the children of Keturah.5 Abraham gave all that he had to Isaac, 6 but to the sons of Abraham’s concubines, Abraham gave gifts. He sent them away from Isaac his son, while he yet lived, eastward, to the east country. 

Abraham Dies

The first patriarch of the Jewish Dynasty of Crime finally dies.  Both his sons Isaac and Ishmael attend his funeral, but of course the Jewish god’s grand blessing of land theft goes to Isaac alone, who will prove to be just as much a user, liar, and extorter as his father Abraham.

7 These are the days of the years of Abraham’s life which he lived: one hundred seventy-five years. 8 Abraham gave up his spirit, and died in a good old age, an old man, and full of years, and was gathered to his people. 9 Isaac and Ishmael, his sons, buried him in the cave of Machpelah, in the field of Ephron, the son of Zohar the Hittite, which is before Mamre, 10 the field which Abraham purchased of the children of Heth. Abraham was buried there with Sarah, his wife. 11 After the death of Abraham, God blessed Isaac, his son. Isaac lived by Beer Lahai Roi.

Uncle Ishmael’s kids and Islam

Here we learn the genealogies of Ishmael’s descendants, he has twelve sons who become twelve princes, and they live in the land of modern day Arabia. Just as prophesied, they live in opposition against all their relatives.  These combative children of Ishmael are believed by both Jews and Muslims to be the forefathers of Muhammad and the Muslim religion. Though not mentioned here, Ishmael also has a daughters whom Isaac’s son Esau will marry in attempts to please his parents by marrying a Hebrew-Semite.  But since Ishmael is himself half-Hamitic and his wife is an Egyptian-Hamite, Ishmael’s children are only a quarter-Semitic at best. [See Index V. Jews Not A Race] 

12 Now this is the history of the generations of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s servant, bore to Abraham. 13 These are the names of the sons of Ishmael, by their names, according to the order of their birth: the firstborn of Ishmael, Nebaioth, then Kedar, Adbeel, Mibsam, 14 Mishma, Dumah, Massa, 15 Hadad, Tema, Jetur, Naphish, and Kedemah. 16 These are the sons of Ishmael, and these are their names, by their villages, and by their encampments: twelve princes, according to their nations. 17 These are the years of the life of Ishmael: one hundred thirty-seven years. He gave up his spirit and died, and was gathered to his people. 18 They lived from Havilah to Shur that is before Egypt, as you go toward Assyria. He lived opposite all his relatives.

Third Generation

“Jacob the Deceiver” is born

Isaac and Rebekah become pregnant with twins.  The Jewish god is obsessed with divisions, strife and favoritism, so it is said that the twins inside Rebekah will establish two separate nations, and that the elder will serve the younger.  Esau is the first twin to be born, notice that his brother Jacob is born by holding onto Esau’s heel, thus Esau does all the work and Jacob literally gets a free ride. Jacob displays his parasitic nature from his very birth, and one can already assume which of the twins the Jewish god of theft and lies is going to choose as his chosen lineage; Jacob of course! Even Jacob’s name means “deceiver” or “to take advantage of” (see footnote for Genesis 25:26), and this is exactly what Jacob will do in his life.  Jacob’s name will later be changed to “Israel”, thus he is both the namesake and the father of “Israel”, a nation of liars and thieves. Please take a moment to remember Cain and Abel, that whole story is about to make more sense.

19 This is the history of the generations of Isaac, Abraham’s son. Abraham became the father of Isaac. 20 Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Syrian of Paddan Aram, the sister of Laban the Syrian, to be his wife. 21 Isaac entreated Yahweh for his wife, because she was barren. Yahweh was entreated by him, and Rebekah his wife conceived. 22 The children struggled together within her. She said, “If it is so, why do I live?” She went to inquire of Yahweh. 23 Yahweh said to her,

“Two nations are in your womb.
Two peoples will be separated from your body.
The one people will be stronger than the other people.
The elder will serve the younger.”

24 When her days to be delivered were fulfilled, behold, there were twins in her womb. 25 The first came out red all over, like a hairy garment. They named him Esau. 26 After that, his brother came out, and his hand had hold on Esau’s heel. He was named Jacob [b]. Isaac was sixty years old when she bore them.

Abraham’s Grandchildren Jacob and Esau

Jacob “takes advantage” of the situation

Jacob and Esau grow older and Esau becomes a hunter while Jacob remains quite and lives inside the tents. You will later see that Jacob is more inclined to being a shepherd just like Abel; shepherding being the favored profession of the early Jews and their mentality throughout the Jewish Religion.  Esau and Jacob’s  father Isaac prefers his son Esau because he enjoys the food Esau brings home from the hunt, but their mother Rebekah is said to favor Jacob, and you will soon see why, it is because Rebekah is a scammer and a liar herself.  It does not take long for Jacob to “take advantage” of a situation.  One day when Esau is very hungry to the point he feels he might perish, he asks his brother Jacob for some stew, but Jacob makes Esau swear over his birthright for the food.  Esau at first objects, but since he feels like he is about to die and without lifesaving food he will lose his birthright anyway, he eventually sells Jacob his birthright for some food.  Jacob did indeed take advantage of Esau’s hunger. It is said that “Esau despised his birthright”, which actually makes Esau a good person since the birthright of the Jews is to steal the land of Canaan from the Canaanites as well as swindle other Gentiles through their Zionist pyramid scams. Esau will soon prove he is not of “Jewish” nature when he begins to intermarry with the Canaanites rather than despise them, yes, deceiving scamming Jacob will prove a much better fit to inherit the crown.

27 The boys grew. Esau was a skillful hunter, a man of the field. Jacob was a quiet man, living in tents. 28 Now Isaac loved Esau, because he ate his venison. Rebekah loved Jacob. 29 Jacob boiled stew. Esau came in from the field, and he was famished. 30 Esau said to Jacob, “Please feed me with that same red stew, for I am famished.” Therefore his name was called Edom.[a]

31 Jacob said, “First, sell me your birthright.” 32 Esau said, “Behold, I am about to die. What good is the birthright to me?” 33 Jacob said, “Swear to me first.” He swore to him. He sold his birthright to Jacob. 34 Jacob gave Esau bread and stew of lentils. He ate and drank, rose up, and went his way. So Esau despised his birthright.

Footnotes:

a.      Genesis 25:30 “Edom” means “red”.

b.     Genesis 25:26 Jacob means he grasps the heel, a Hebrew idiom for he deceives (New International Version). Also see Footnote for Genesis 27:36 Jacob means he grasps the heel, a Hebrew idiom for he takes advantage of or he deceives.

 

Genesis 26
World English Bible (WEB)

Use the Philistine Gentiles again

There is a famine in the land and the Jews under Isaac go to the Philistines to use them, to the very same king Abimelech who Abraham had gone to a generation earlier.  Remember, when Abraham came to the Philistines the first time, he lied to them, brought curses upon them, and then extorted them for their wealth.  Abraham also made a false pact with the Philistines that his Jewish children would not deal falsely with them (Genesis 21: 22-24). Well here is Abraham’s very own son Isaac coming to the Philistines when times are hard, full of lies and deceptions as usual, and to the very same king no less.  Notice, as the Jews are on their way to take advantage of the hospitality of the Philistines, the Jewish god reminds them that they will be stealing this very land from underneath their gracious host’s feet, and that the nations will be blessed by the Jews. We have seen very little blessing but many curses for the Gentiles so far.

26 There was a famine in the land, besides the first famine that was in the days of Abraham. Isaac went to Abimelech king of the Philistines, to Gerar. 2 Yahweh appeared to him, and said, “Don’t go down into Egypt. Live in the land I will tell you about. 3 Live in this land, and I will be with you, and will bless you. For I will give to you, and to your offspring,[a] all these lands, and I will establish the oath which I swore to Abraham your father. 4 I will multiply your offspring[b]as the stars of the sky, and will give all these lands to your offspring.[c] In your offspring[d] will all the nations of the earth be blessed, 5 because Abraham obeyed my voice, and kept my requirements, my commandments, my statutes, and my laws.”

The Jews always have an excuse to lie

When the Jews arrive in the Philistine kingdom, Isaac pulls the same stunt his father Abraham had done a generation before (with this very same king). Isaac lies telling the Philistines that Rebekah is his sister and not his wife.  Of course the Jews have a very good excuse for these lies, it is the Jews who are planning on stealing the land of Canaan, but it is the generous and giving Canaanites who can’t be trusted.  Just like his father Abraham, Isaac believes that his wife is just so beautiful that the Gentiles would kill him to take her.  When Abimelech the king realizes Isaac has lied to him just like his father Abraham had done a generation earlier, he asks Isaac to explain himself. Of course Isaac has the same excuse as his father, the thieving lying Jews can’t trust the Gentiles who are helping them because they might be killed for their superior Semitic women.  Really, the Jews are just a band of self-righteous pimps, thieves and whores.

6 Isaac lived in Gerar. 7 The men of the place asked him about his wife. He said, “She is my sister,” for he was afraid to say, “My wife”, lest, he thought, “the men of the place might kill me for Rebekah, because she is beautiful to look at.”8 When he had been there a long time, Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was caressing Rebekah, his wife. 9 Abimelech called Isaac, and said, “Behold, surely she is your wife. Why did you say, ‘She is my sister?’” Isaac said to him, “Because I said, ‘Lest I die because of her.’”

The Gentiles prove nobler than the Jews, again

Upon hearing Isaac’s paranoid concerns about the Philistines killing him for his wife, king Abimelech ensures the Jews’ safety by stating that anyone who touches Isaac will be put to death.  Again, the Jews’ contemptuous paranoia about the Gentiles is proven wrong. The Gentiles are simply better people than the Jews, but this won’t save them in the days when the Jews are ready to take this very land by force.

10 Abimelech said, “What is this you have done to us? One of the people might easily have lain with your wife, and you would have brought guilt on us!” 11 Abimelech commanded all the people, saying, “He who touches this man or his wife will surely be put to death.”

 

The Jews are asked to leave, but won’t

Under the hospitality of the Philistine Gentiles, Isaac grows rich and powerful.  It is said the Philistines become envious of this. Remember, the Jews have been coming to their land for two generation now, full of lies and contempt, bringing pestilences and diseases and extorting the populace of their wealth.  Abimelech eventually asks Isaac to leave, but Isaac simply moves to another valley of the Philistines and begins reclaiming some wells his father had supposedly dug there. Obviously Isaac believes he is already the owner of this land and can do as he pleases.  This causes more fights between the Jews and the Philistines.  It is not until after another series of skirmishes that Isaac and the Jews move away.  Apparently the self-entitled Jews are becoming bolder in their plans to take over the land of Canaan.

12 Isaac sowed in that land, and reaped in the same year one hundred times what he planted. Yahweh blessed him.13 The man grew great, and grew more and more until he became very great. 14 He had possessions of flocks, possessions of herds, and a great household. The Philistines envied him. 15 Now all the wells which his father’s servants had dug in the days of Abraham his father, the Philistines had stopped, and filled with earth. 16 Abimelech said to Isaac, “Go from us, for you are much mightier than we.”

17 Isaac departed from there, encamped in the valley of Gerar, and lived there.18 Isaac dug again the wells of water, which they had dug in the days of Abraham his father. For the Philistines had stopped them after the death of Abraham. He called their names after the names by which his father had called them.19 Isaac’s servants dug in the valley, and found there a well of springing water. 20 The herdsmen of Gerar argued with Isaac’s herdsmen, saying, “The water is ours.” He called the name of the well Esek, because they contended with him.21 They dug another well, and they argued over that, also. He called its name Sitnah. 22 He left that place, and dug another well. They didn’t argue over that one. He called it Rehoboth. He said, “For now Yahweh has made room for us, and we will be fruitful in the land.”

The Gentiles try to make amends

After causing many fights with the Philistines, Isaac finally leaves for a place called Beersheba.  Even though the Jews have been using, lying to, scamming, bringing plagues upon and extorting the Philistines for two generations now, Abimelech the king still comes to Isaac looking to make a peace treaty between the Philistines and the Jews. Yet no treaty of peace or trust is ever lasting between Jews and Gentiles, and in a few more generations the Jews will subjugate the Philistines who have done nothing but help them. None here will be blessed by the Jews.  

23 He went up from there to Beersheba. 24 Yahweh appeared to him the same night, and said, “I am the God of Abraham your father. Don’t be afraid, for I am with you, and will bless you, and multiply your offspring[e] for my servant Abraham’s sake.” 25 He built an altar there, and called on Yahweh’s name, and pitched his tent there. There Isaac’s servants dug a well.

26 Then Abimelech went to him from Gerar, and Ahuzzath his friend, and Phicol the captain of his army. 27 Isaac said to them, “Why have you come to me, since you hate me, and have sent me away from you?” 28 They said, “We saw plainly that Yahweh was with you. We said, ‘Let there now be an oath between us, even between us and you, and let us make a covenant with you, 29 that you will do us no harm, as we have not touched you, and as we have done to you nothing but good, and have sent you away in peace.’ You are now the blessed of Yahweh.”

30 He made them a feast, and they ate and drank. 31 They rose up some time in the morning, and swore to one another. Isaac sent them away, and they departed from him in peace. 32 The same day, Isaac’s servants came, and told him concerning the well which they had dug, and said to him, “We have found water.” 33 He called it Shibah.[f] Therefore the name of the city is Beersheba[g] to this day.

Esau Marries Canaanites

Isaac’s older son Esau marries two Hittite women, the tribe who tried to give Abraham the best of their burial plots for free (Genesis 23: 1-20).  Of course Esau’s Jewish parents are not pleased that he has married women of the Hamitic bloodline; they will ensure their son Jacob marries a pure Hebrew-Semitic woman, one of his cousins.

34 When Esau was forty years old, he took as wife Judith, the daughter of Beeri the Hittite, and Basemath, the daughter of Elon the Hittite. 35 They grieved Isaac’s and Rebekah’s spirits.

Footnotes:

a.      Genesis 26:3 or, seed

b.     Genesis 26:4 or, seed

c.      Genesis 26:4 or, seed

d.     Genesis 26:4 or, seed

e.      Genesis 26:24 or, seed

f.      Genesis 26:33 Shibah means “oath” or “seven”.

g.     Genesis 26:33 Beersheba means “well of the oath” or “well of the seven”

 

Genesis 27
World English Bible (WEB)

Esau is promised the inheritance

Isaac has grown very old and nearly blind and he wishes to bless his older and favorite son Esau to obtain his inheritance.  He tells Esau to go out and hunt and make him the food which he likes for the blessing.

27 When Isaac was old, and his eyes were dim, so that he could not see, he called Esau his elder son, and said to him, “My son?” He said to him, “Here I am.” 2 He said, “See now, I am old. I don’t know the day of my death. 3 Now therefore, please take your weapons, your quiver and your bow, and go out to the field, and take me venison. 4 Make me savory food, such as I love, and bring it to me, that I may eat, and that my soul may bless you before I die.”

Mother Rebekah the scammer

Upon hearing that her near blind husband Isaac is going to bless her son Esau with the inheritance, Rebekah schemes to get her favorite son Jacob the inheritance instead. She tells Jacob to slaughter two lambs for her which she will dress up as the savory meat which Isaac loves.  Rebekah fetches a pair of Esau’s clothes so that Jacob will even smell like his brother Esau.  Rebekah also places goat skins on Jacob’s hands so that he will feel hairy like his brother, all this to deceive the old and near blind Isaac. Have you noticed that the Jews are almost always scamming someone, even their own?

5 Rebekah heard when Isaac spoke to Esau his son. Esau went to the field to hunt for venison, and to bring it.6 Rebekah spoke to Jacob her son, saying, “Behold, I heard your father speak to Esau your brother, saying, 7 ‘Bring me venison, and make me savory food, that I may eat, and bless you before Yahweh before my death.’ 8 Now therefore, my son, obey my voice according to that which I command you. 9 Go now to the flock, and get me from there two good young goats. I will make them savory food for your father, such as he loves. 10 You shall bring it to your father, that he may eat, so that he may bless you before his death.”

11 Jacob said to Rebekah his mother, “Behold, Esau my brother is a hairy man, and I am a smooth man. 12 What if my father touches me? I will seem to him as a deceiver, and I would bring a curse on myself, and not a blessing.”

13 His mother said to him, “Let your curse be on me, my son. Only obey my voice, and go get them for me.”

14 He went, and got them, and brought them to his mother. His mother made savory food, such as his father loved.15 Rebekah took the good clothes of Esau, her elder son, which were with her in the house, and put them on Jacob, her younger son. 16 She put the skins of the young goats on his hands, and on the smooth of his neck. 17 She gave the savory food and the bread, which she had prepared, into the hand of her son Jacob.

Jacob the Deceiver takes advantage, again

According to plan, Jacob approaches his near blind father Isaac with the bowl of disguised lamb prepared by Rebekah in order to receive the blessing of the inheritance that was supposed to go to Esau.  Isaac is not convinced that Jacob is actually his son Esau because of how quickly it took him to return from the hunt and because of the sound of Jacob’s voice.  Yet, Jacob is able to deceive his father with the goat hair on his hands making him feel hairy like Esau, there is also the smell of Esau’s clothing which Jacob is wearing.  Eventually, Jacob is able to fully trick his father into believing he is indeed Esau and steals the blessing; the Jews are always deceiving or stealing or both, even from their own family!

18 He came to his father, and said, “My father?” He said, “Here I am. Who are you, my son?” 19 Jacob said to his father, “I am Esau your firstborn. I have done what you asked me to do. Please arise, sit and eat of my venison, that your soul may bless me.” 20 Isaac said to his son, “How is it that you have found it so quickly, my son?” He said, “Because Yahweh your God gave me success.”

21 Isaac said to Jacob, “Please come near, that I may feel you, my son, whether you are really my son Esau or not.” 22 Jacob went near to Isaac his father. He felt him, and said, “The voice is Jacob’s voice, but the hands are the hands of Esau.” 23 He didn’t recognize him, because his hands were hairy, like his brother, Esau’s hands. So he blessed him.24 He said, “Are you really my son Esau?”

He said, “I am.” 25 He said, “Bring it near to me, and I will eat of my son’s venison, that my soul may bless you.” He brought it near to him, and he ate. He brought him wine, and he drank. 26 His father Isaac said to him, “Come near now, and kiss me, my son.” 27 He came near, and kissed him. He smelled the smell of his clothing, and blessed him, and said,

Peoples and Nations will serve and bow to the Jews

As the story of the Jews advances, their place in this world continues to grow in importance and the place of the Gentiles becomes more and more a place of servitude.  According to Isaac’s blessing, peoples will serve Jacob and nations will bow to him and he will be lord over his brothers.  Of course, those who curse the Jews, the Jews who are stealing and robbing and lying all the time, will be cursed, and those who bless them will be blessed. But as you have seen so far, almost no one is ever blessed by the Jews, not even those who do nothing but help them and offer them free gifts, like the Egyptians, the Philistines and the Hittites. Indeed it seems just the opposite; those who help the Jews are cursed.

“Behold, the smell of my son is as the smell of a field which Yahweh has blessed. 28 God give you of the dew of the sky, of the fatness of the earth, and plenty of grain and new wine. 29 Let peoples serve you, and nations bow down to you. Be lord over your brothers. Let your mother’s sons bow down to you. Cursed be everyone who curses you. Blessed be everyone who blesses you.”

Esau will lift this yoke

Esau returns from his hunting and brings the venison to his father.  Isaac soon realizes that Jacob has deceived him and becomes extremely angry.  Esau proclaims “Isn’t he rightly named Jacob”… because Jacob means “to deceive” or “take advantage of”. This is a trait which the Jews of Jacob’s bloodline will continue to hone and cultivate as the story continues. Esau asks his father for any blessing that he may have left, and Isaac promises that eventually Esau will lift the yoke of Jacob off of his neck, a prophecy which has yet to be fulfilled.

30 As soon as Isaac had finished blessing Jacob, and Jacob had just gone out from the presence of Isaac his father, Esau his brother came in from his hunting. 31 He also made savory food, and brought it to his father. He said to his father, “Let my father arise, and eat of his son’s venison, that your soul may bless me.” 32 Isaac his father said to him, “Who are you?” He said, “I am your son, your firstborn, Esau.” 33 Isaac trembled violently, and said, “Who, then, is he who has taken venison, and brought it me, and I have eaten of all before you came, and have blessed him? Yes, he will be blessed.”

34 When Esau heard the words of his father, he cried with an exceeding great and bitter cry, and said to his father, “Bless me, even me also, my father.” 35 He said, “Your brother came with deceit, and has taken away your blessing.” 36 He said, “Isn’t he rightly named Jacob (Jacob means “to deceive” or “take advantage of”)[a]? For he has supplanted me these two times. He took away my birthright. See, now he has taken away my blessing.” He said, “Haven’t you reserved a blessing for me?”

37 Isaac answered Esau, “Behold, I have made him your lord, and all his brothers have I given to him for servants. With grain and new wine have I sustained him. What then will I do for you, my son?” 38 Esau said to his father, “Have you but one blessing, my father? Bless me, even me also, my father.” Esau lifted up his voice, and wept. 39 Isaac his father answered him,

“Behold, of the fatness of the earth will be your dwelling, and of the dew of the sky from above. 40 By your sword will you live, and you will serve your brother. It will happen, when you will break loose, that you shall shake his yoke from off your neck.”

Don’t marry a Canaanite

Because of Jacob’s thieving and lying nature, Esau becomes angry and says he will kill Jacob. Can you see the resemblance between these two brothers and Cain and Abel? Upon hearing this, Rebekah tells Jacob to flee to her brother Laban’s home back east where the Hebrew-Semites are from.  Rebekah is sure to mention to her husband Isaac (who she played a big role in deceiving) that she hopes Jacob does not marry one of these daughters of Heth (Hittites) because they make her life miserable. These the very people who tried to give the Jews their burial plot for free, the spot where Rebekah’s father-in-law Abraham is buried and soon to be her husband Isaac as well. Yes, Rebekah dislikes those Hittites, the original inhabitants of this land which the Jews are ever plotting to steal.

41 Esau hated Jacob because of the blessing with which his father blessed him. Esau said in his heart, “The days of mourning for my father are at hand. Then I will kill my brother Jacob.”

42 The words of Esau, her elder son, were told to Rebekah. She sent and called Jacob, her younger son, and said to him, “Behold, your brother Esau comforts himself about you by planning to kill you. 43 Now therefore, my son, obey my voice. Arise, flee to Laban, my brother, in Haran. 44 Stay with him a few days, until your brother’s fury turns away; 45 until your brother’s anger turn away from you, and he forgets what you have done to him. Then I will send, and get you from there. Why should I be bereaved of you both in one day?”

46 Rebekah said to Isaac, “I am weary of my life because of the daughters of Heth. If Jacob takes a wife of the daughters of Heth, such as these, of the daughters of the land, what good will my life do me?”

Footnotes:

a.      Genesis 27:36 Jacob means he grasps the heel, a Hebrew idiom for he takes advantage of or he deceives. (New International Version)

 

Genesis 28
World English Bible (WEB)

Marry your Hebrew-Semitic cousins

Isaac instructs Jacob to go to his Uncle Laban’s house and marry one of his Hebrew-Semitic cousins and not a Canaanite woman as Esau has done.  This will allow Jacob to “inherit the land” which the Jewish god “gave” to Abraham.

28 Isaac called Jacob, blessed him, and commanded him, “You shall not take a wife of the daughters of Canaan.2 Arise, go to Paddan Aram, to the house of Bethuel your mother’s father. Take a wife from there from the daughters of Laban, your mother’s brother. 3 May God Almighty bless you, and make you fruitful, and multiply you, that you may be a company of peoples, 4 and give you the blessing of Abraham, to you, and to your offspring[a] with you, that you may inherit the land where you travel, which God gave to Abraham.” 5 Isaac sent Jacob away. He went to Paddan Aram to Laban, son of Bethuel the Syrian, Rebekah’s brother, Jacob’s and Esau’s mother.

Esau marries Uncle Ishmael’s daughter

Esau sees that his parents are not pleased with his choice to marry Canaanite women so he marries his half-uncle Ishmael’s daughter Mahalath to try to gain their approval, but this will do little good since Ishmael himself is half-Hamitic and his wife is a full Egyptian-Hamite, and thus Esau’s new cousin-wife is only a quarter Hebrew-Semitic at best.

6 Now Esau saw that Isaac had blessed Jacob and sent him away to Paddan Aram, to take him a wife from there, and that as he blessed him he gave him a command, saying, “You shall not take a wife of the daughters of Canaan,” 7 and that Jacob obeyed his father and his mother, and was gone to Paddan Aram. 8 Esau saw that the daughters of Canaan didn’t please Isaac, his father. 9 Esau went to Ishmael, and took, besides the wives that he had, Mahalath the daughter of Ishmael, Abraham’s son, the sister of Nebaioth, to be his wife.

The Jewish god chooses Jacob the Deceiver

For all his lying and deceiving and using so far, the Jewish god shows his favor toward Jacob by blessing him with the Jewish inheritance, that through Jacob’s descendants the land of Canaan will be stolen.  Again, the earth will supposedly be blessed through the Jews, but this is one promise the Jewish god never seems to keep.  And so the crown is officially passed on to Jacob, the third patriarch of the Dynasty of Crime.

10 Jacob went out from Beersheba, and went toward Haran. 11 He came to a certain place, and stayed there all night, because the sun had set. He took one of the stones of the place, and put it under his head, and lay down in that place to sleep. 12 He dreamed. Behold, a stairway set upon the earth, and its top reached to heaven. Behold, the angels of God ascending and descending on it. 13 Behold, Yahweh stood above it, and said, “I am Yahweh, the God of Abraham your father, and the God of Isaac. The land whereon you lie, to you will I give it, and to your offspring[b]. 14 Your offspring[c] will be as the dust of the earth, and you will spread abroad to the west, and to the east, and to the north, and to the south. In you and in your offspring[d] will all the families of the earth be blessed. 15 Behold, I am with you, and will keep you, wherever you go, and will bring you again into this land. For I will not leave you, until I have done that which I have spoken of to you.” 16 Jacob awakened out of his sleep, and he said, “Surely Yahweh is in this place, and I didn’t know it.” 17 He was afraid, and said, “How dreadful is this place! This is none other than God’s house, and this is the gate of heaven.” 18 Jacob rose up early in the morning, and took the stone that he had put under his head, and set it up for a pillar, and poured oil on its top. 19 He called the name of that place Bethel, but the name of the city was Luz at the first. 20 Jacob vowed a vow, saying, “If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and clothing to put on, 21 so that I come again to my father’s house in peace, and Yahweh will be my God, 22 then this stone, which I have set up for a pillar, will be God’s house. Of all that you will give me I will surely give a tenth to you.”

Footnotes:

a.      Genesis 28:4 or, seed

b.     Genesis 28:13 or, seed

c.      Genesis 28:14 or, seed

d.     Genesis 28:14 or, seed

 

Genesis 29
World English Bible (WEB)

Jacob meets Rachel

Jacob arrives at the home of his uncle Laban in Haran, there he sees his cousin Rachel and seems to fall in love with her immediately.

29 Then Jacob went on his journey, and came to the land of the children of the east. 2 He looked, and behold, a well in the field, and, behold, three flocks of sheep lying there by it. For out of that well they watered the flocks. The stone on the well’s mouth was large. 3 There all the flocks were gathered. They rolled the stone from the well’s mouth, and watered the sheep, and put the stone again on the well’s mouth in its place. 4 Jacob said to them, “My relatives, where are you from?”

They said, “We are from Haran.” 5 He said to them, “Do you know Laban, the son of Nahor?” They said, “We know him.” 6 He said to them, “Is it well with him?” They said, “It is well. See, Rachel, his daughter, is coming with the sheep.” 7 He said, “Behold, it is still the middle of the day, not time to gather the livestock together. Water the sheep, and go and feed them.” 8 They said, “We can’t, until all the flocks are gathered together, and they roll the stone from the well’s mouth. Then we water the sheep.”

9 While he was yet speaking with them, Rachel came with her father’s sheep, for she kept them. 10 When Jacob saw Rachel the daughter of Laban, his mother’s brother, and the sheep of Laban, his mother’s brother, Jacob went near, and rolled the stone from the well’s mouth, and watered the flock of Laban his mother’s brother. 11 Jacob kissed Rachel, and lifted up his voice, and wept. 12 Jacob told Rachel that he was her father’s brother, and that he was Rebekah’s son. She ran and told her father.

Uncle Laban Scams Jacob

No sooner has Jacob come among his Hebrew-Semitic relatives when scamming, lies and favoritism begin.  Laban tells Jacob he can work for him and asks for the price of his labor.  Laban has two daughters, Leah and Rachel, Rachel is said to be the more attractive and Jacob falls in love with her. Jacob agrees to work for Laban for seven years to marry Rachel.  However, upon the wedding day, Laban breaks his promise and gives Jacob his daughter Leah instead because she is older and needs to be married first.  Laban then tells Jacob if he wants to marry Rachel he will have to work for him for another seven years, thus Laban scams Jacob into fourteen years of service.  Laban is the brother of Rebekah, Jacob’s mother, a woman who plotted to deceive her nearly blind husband to win the birthright for her favorite son. It would seem lying and scamming run in this family; these are the kind of people the Jewish god has chosen.

13 When Laban heard the news of Jacob, his sister’s son, he ran to meet Jacob, and embraced him, and kissed him, and brought him to his house. Jacob told Laban all these things. 14 Laban said to him, “Surely you are my bone and my flesh.” He lived with him for a month. 15 Laban said to Jacob, “Because you are my brother, should you therefore serve me for nothing? Tell me, what will your wages be?”

16 Laban had two daughters. The name of the elder was Leah, and the name of the younger was Rachel. 17 Leah’s eyes were weak, but Rachel was beautiful in form and attractive. 18 Jacob loved Rachel. He said, “I will serve you seven years for Rachel, your younger daughter.”

19 Laban said, “It is better that I give her to you, than that I should give her to another man. Stay with me.” 20 Jacob served seven years for Rachel. They seemed to him but a few days, for the love he had for her. 21 Jacob said to Laban, “Give me my wife, for my days are fulfilled, that I may go in to her.”

22 Laban gathered together all the men of the place, and made a feast. 23 In the evening, he took Leah his daughter, and brought her to him. He went in to her. 24 Laban gave Zilpah his servant to his daughter Leah for a servant. 25 In the morning, behold, it was Leah. He said to Laban, “What is this you have done to me? Didn’t I serve with you for Rachel? Why then have you deceived me?”

26 Laban said, “It is not done so in our place, to give the younger before the firstborn. 27 Fulfill the week of this one, and we will give you the other also for the service which you will serve with me yet seven other years.” 28 Jacob did so, and fulfilled her week. He gave him Rachel his daughter as wife. 

 

Fourth Generation

Leah is hated

Jacob was scammed into taking Leah as his wife, but he loves Rachel more, indeed it is said that Leah is “hated”.  Leah bears Jacob many sons and hopes with the birth of each child that Jacob will love her, but he doesn’t.  Meanwhile, Leah’s sister Rachel is barren.  These sons that are being born to Leah: Reuben, Simeon, Levi, and Judah are the beginning of the “Twelve Tribes of Israel”, the first four tribes respectively.

29 Laban gave to Rachel his daughter Bilhah, his servant, to be her servant. 30 He went in also to Rachel, and he loved also Rachel more than Leah, and served with him yet seven other years. 31 Yahweh saw that Leah was hated, and he opened her womb, but Rachel was barren. 32 Leah conceived, and bore a son, and she named him Reuben. For she said, “Because Yahweh has looked at my affliction. For now my husband will love me.” 33 She conceived again, and bore a son, and said, “Because Yahweh has heard that I am hated, he has therefore given me this son also.” She named him Simeon. 34 She conceived again, and bore a son. Said, “Now this time will my husband be joined to me, because I have borne him three sons.” Therefore his name was called Levi. 35 She conceived again, and bore a son. She said, “This time will I praise Yahweh.” Therefore she named him Judah. Then she stopped bearing.

 

Genesis 30
World English Bible (WEB)

Rachel and Leah compete for children with breeding slaves

Just as Sarah had done with Hagar, Rachel becomes envious of her sister Leah and gives Jacob her servant Bilhah for breeding.  Bilhah gives birth to Dan and Naphtali, the fifth and sixth “Tribes of Israel”.  Leah returns this by providing Jacob her servant Zilpah who bears Jacob his sons Gad and Asher, the seventh and eighth “Tribes of Israel”.

30 When Rachel saw that she bore Jacob no children, Rachel envied her sister. She said to Jacob, “Give me children, or else I will die.” 2 Jacob’s anger burned against Rachel, and he said, “Am I in God’s place, who has withheld from you the fruit of the womb?”

3 She said, “Behold, my maid Bilhah. Go in to her, that she may bear on my knees, and I also may obtain children by her.” 4 She gave him Bilhah her servant as wife, and Jacob went in to her. 5 Bilhah conceived, and bore Jacob a son.6 Rachel said, “God has judged me, and has also heard my voice, and has given me a son.” Therefore called she his name Dan. 7 Bilhah, Rachel’s servant, conceived again, and bore Jacob a second son. 8 Rachel said, “With mighty wrestlings have I wrestled with my sister, and have prevailed.” She named him Naphtali.

9 When Leah saw that she had finished bearing, she took Zilpah, her servant, and gave her to Jacob as a wife.10 Zilpah, Leah’s servant, bore Jacob a son. 11 Leah said, “How fortunate!” She named him Gad. 12 Zilpah, Leah’s servant, bore Jacob a second son. 13 Leah said, “Happy am I, for the daughters will call me happy.” She named him Asher.

Rachel sells Jacob’s sexual services for hallucinogenic drugs

Leah’s son Reuben finds a mandrake (a hallucinogenic root) in the field.  Rachel asks for the plant in exchange for Jacob sleeping with Leah that evening.  Leah accepts the offer, sleeps with Jacob, and that night becomes pregnant with Issachar, the ninth “Tribe of Israel”.  Leah then gives birth to Zebulun, the tenth “Tribe of Israel” and finally to a daughter named Dinah who will play an important role in the first bloodshed and slaving of Gentiles when the Jews return to Canaan. 

14 Reuben went in the days of wheat harvest, and found mandrakes in the field, and brought them to his mother, Leah. Then Rachel said to Leah, “Please give me some of your son’s mandrakes.”

15 She said to her, “Is it a small matter that you have taken away my husband? Would you take away my son’s mandrakes, also?” Rachel said, “Therefore he will lie with you tonight for your son’s mandrakes.” 16 Jacob came from the field in the evening, and Leah went out to meet him, and said, “You must come in to me; for I have surely hired you with my son’s mandrakes.”

He lay with her that night. 17 God listened to Leah, and she conceived, and bore Jacob a fifth son. 18 Leah said, “God has given me my hire, because I gave my servant to my husband.” She named him Issachar. 19 Leah conceived again, and bore a sixth son to Jacob. 20 Leah said, “God has endowed me with a good dowry. Now my husband will live with me, because I have borne him six sons.” She named him Zebulun. 21 Afterwards, she bore a daughter, and named her Dinah.

Rachel Finally Conceives: “Joseph the Bankster” is born

Rachel finally conceives Jacob’s eleventh son, Joseph.  Joseph will play a very devious role in enslaving the people of Egypt through a banking/collectivization scam, he is also the eleventh “Tribe of Israel”.

22 God remembered Rachel, and God listened to her, and opened her womb. 23 She conceived, bore a son, and said, “God has taken away my reproach.” 24 She named him Joseph,[a] saying, “May Yahweh add another son to me.”

Jacob scams Laban

After the birth of his son Joseph, Jacob wants to return to the land of Canaan which the Jews are destined to steal, but Laban convinces Jacob to stay.  In exchange for his extended service, Jacob will be rewarded with all of the speckled and spotted goats and lambs that are born to Laban’s flock. Jacob than literally fleeces Laban by enacting a somewhat supernatural breeding program whereby not only are the number of specked and spotted lambs and goats increased, but they are made healthy. Meanwhile Jacob purposely breeds the flocks that are to go to Laban to be weak. Thus Jacob increases his share of the flock in number and quality while purposely reducing the number and quality of Laban’s flocks.  As the story of the Jews continues, you will see more and more that they are unable to trust their relatives and each other, and even less so can the Gentiles trust them.  And as usual, like all the Jews in the Torah, Jacob the Deceiver grows rich from his scams. This is Jewish “ethics”.

25 When Rachel had borne Joseph, Jacob said to Laban, “Send me away, that I may go to my own place, and to my country. 26 Give me my wives and my children for whom I have served you, and let me go; for you know my service with which I have served you.”

27 Laban said to him, “If now I have found favor in your eyes, stay here, for I have divined that Yahweh has blessed me for your sake.” 28 He said, “Appoint me your wages, and I will give it.”

29 He said to him, “You know how I have served you, and how your livestock have fared with me. 30 For it was little which you had before I came, and it has increased to a multitude. Yahweh has blessed you wherever I turned. Now when will I provide for my own house also?”

31 He said, “What shall I give you?”Jacob said, “You shall not give me anything. If you will do this thing for me, I will again feed your flock and keep it. 32 I will pass through all your flock today, removing from there every speckled and spotted one, and every black one among the sheep, and the spotted and speckled among the goats. This will be my hire. 33 So my righteousness will answer for me hereafter, when you come concerning my hire that is before you. Every one that is not speckled and spotted among the goats, and black among the sheep, that might be with me, will be counted stolen.”

34 Laban said, “Behold, let it be according to your word.” 35 That day, he removed the male goats that were streaked and spotted, and all the female goats that were speckled and spotted, every one that had white in it, and all the black ones among the sheep, and gave them into the hand of his sons. 36 He set three days’ journey between himself and Jacob, and Jacob fed the rest of Laban’s flocks.

37 Jacob took to himself rods of fresh poplar, almond, plane tree, peeled white streaks in them, and made the white appear which was in the rods. 38 He set the rods which he had peeled opposite the flocks in the gutters in the watering-troughs where the flocks came to drink. They conceived when they came to drink. 39 The flocks conceived before the rods, and the flocks produced streaked, speckled, and spotted. 40 Jacob separated the lambs, and set the faces of the flocks toward the streaked and all the black in the flock of Laban: and he put his own droves apart, and didn’t put them into Laban’s flock. 41 Whenever the stronger of the flock conceived, Jacob laid the rods in front of the eyes of the flock in the gutters, that they might conceive among the rods; 42 but when the flock were feeble, he didn’t put them in. So the feebler were Laban’s, and the stronger Jacob’s. 43 The man increased exceedingly, and had large flocks, female servants and male servants, and camels and donkeys.

Footnotes:

a.      Genesis 30:24 Joseph means “may he add”.

 

Genesis 31
World English Bible (WEB)

Jacob flees back to Canaan like a thief

Eventually Laban and his sons notice that Jacob has been scamming them by breeding their sheep to be few and weak and breeding his own sheep to be strong and numerous.  Upon seeing that he has been caught in his scheme, the Jewish god tells Jacob to flee back to the land of Canaan, and so once more the Jews plan to take off like bandits with ill-gotten fortunes, this time from their own family!  

31 He heard the words of Laban’s sons, saying, “Jacob has taken away all that was our father’s. From that which was our father’s, has he gotten all this wealth.” 2 Jacob saw the expression on Laban’s face, and, behold, it was not toward him as before. 3 Yahweh said to Jacob, “Return to the land of your fathers, and to your relatives, and I will be with you.”

4 Jacob sent and called Rachel and Leah to the field to his flock, 5 and said to them, “I see the expression on your father’s face, that it is not toward me as before; but the God of my father has been with me. 6 You know that I have served your father with all of my strength. 7 Your father has deceived me, and changed my wages ten times, but God didn’t allow him to hurt me. 8 If he said this, ‘The speckled will be your wages,’ then all the flock bore speckled. If he said this, ‘The streaked will be your wages,’ then all the flock bore streaked. 9 Thus God has taken away your father’s livestock, and given them to me. 10 During mating season, I lifted up my eyes, and saw in a dream, and behold, the male goats which leaped on the flock were streaked, speckled, and grizzled. 11 The angel of God said to me in the dream, ‘Jacob,’ and I said, ‘Here I am.’ 12 He said, ‘Now lift up your eyes, and behold, all the male goats which leap on the flock are streaked, speckled, and grizzled, for I have seen all that Laban does to you. 13 I am the God of Bethel, where you anointed a pillar, where you vowed a vow to me. Now arise, get out from this land, and return to the land of your birth.’”

14 Rachel and Leah answered him, “Is there yet any portion or inheritance for us in our father’s house? 15 Aren’t we accounted by him as foreigners? For he has sold us, and has also quite devoured our money. 16 For all the riches which God has taken away from our father, that is ours and our children’s. Now then, whatever God has said to you, do.”

Rachel steals from and lies to her own father

Now we can see why Rachel is Jacob’s favorite wife, she is a thief and a liar as well.  Jacob deceives Laban by not telling him he is fleeing with his family back to Canaan, meanwhile, Rachel steals her father’s idols (teraphim) and the Jews run off like the robbers that they are.  When Laban realizes that Jacob has fled and that his idols have been stolen, he pursues Jacob and catches up to him.  When Laban asks for his idols, Rebekah hides them in her camel’s saddle and sits on them. When Laban asks her to stand she lies and says she can’t because she is having her period; the Jews just can’t be trusted. Of course, for her lies Rachel is rewarded with keeping the idols she stole from her own father, lies always pay for the Jews according to Jewish ethics.

17 Then Jacob rose up, and set his sons and his wives on the camels, 18 and he took away all his livestock, and all his possessions which he had gathered, including the livestock which he had gained in Paddan Aram, to go to Isaac his father, to the land of Canaan. 19 Now Laban had gone to shear his sheep: and Rachel stole the teraphim [a] that were her father’s.

20 Jacob deceived Laban the Syrian, in that he didn’t tell him that he was running away. 21 So he fled with all that he had. He rose up, passed over the River, and set his face toward the mountain of Gilead. 22 Laban was told on the third day that Jacob had fled. 23 He took his relatives with him, and pursued him seven days’ journey. He overtook him in the mountain of Gilead. 24 God came to Laban, the Syrian, in a dream of the night, and said to him, “Be careful that you don’t speak to Jacob either good or bad.”

25 Laban caught up with Jacob. Now Jacob had pitched his tent in the mountain, and Laban with his relatives encamped in the mountain of Gilead. 26 Laban said to Jacob, “What have you done, that you have deceived me, and carried away my daughters like captives of the sword? 27 Why did you flee secretly, and deceive me, and didn’t tell me, that I might have sent you away with mirth and with songs, with tambourine and with harp; 28 and didn’t allow me to kiss my sons and my daughters? Now have you done foolishly. 29 It is in the power of my hand to hurt you, but the God of your father spoke to me last night, saying, ‘Be careful that you don’t speak to Jacob either good or bad.’ 30 Now, you want to be gone, because you greatly longed for your father’s house, but why have you stolen my gods?”

31 Jacob answered Laban, “Because I was afraid, for I said, ‘Lest you should take your daughters from me by force.’32 Anyone you find your gods with shall not live. Before our relatives, discern what is yours with me, and take it.” For Jacob didn’t know that Rachel had stolen them.

33 Laban went into Jacob’s tent, into Leah’s tent, and into the tent of the two female servants; but he didn’t find them. He went out of Leah’s tent, and entered into Rachel’s tent. 34 Now Rachel had taken the teraphim,[b] put them in the camel’s saddle, and sat on them. Laban felt around all the tent, but didn’t find them. 35 She said to her father, “Don’t let my lord be angry that I can’t rise up before you; for I’m having my period.” He searched, but didn’t find the teraphim.

Jacob guilts Laban

When Laban is unable to find the idols his daughter has stolen, Jacob guilts Laban by making it all look like Laban has pursued him for no reason whatsoever, even though Jacob is fleeing because he purposely diminished and weakened Laban’s flocks through his breeding scam.  Jacob brings up all of Laban’s past transgressions and makes it seem like if it weren’t for the grace of his god, Jacob would have had been left with nothing. This guilt trip laid upon Laban all while Jacob sits among his flocks and riches obtained through scams, and don’t forget he has ruined Laban’s flock as well!  Do you think the Jews use ridiculous guilt trips upon Gentiles today to get what they want?

36 Jacob was angry, and argued with Laban. Jacob answered Laban, “What is my trespass? What is my sin, that you have hotly pursued me? 37 Now that you have felt around in all my stuff, what have you found of all your household stuff? Set it here before my relatives and your relatives, that they may judge between us two.

38 “These twenty years I have been with you. Your ewes and your female goats have not cast their young, and I haven’t eaten the rams of your flocks. 39 That which was torn of animals, I didn’t bring to you. I bore its loss. Of my hand you required it, whether stolen by day or stolen by night. 40 This was my situation: in the day the drought consumed me, and the frost by night; and my sleep fled from my eyes. 41 These twenty years I have been in your house. I served you fourteen years for your two daughters, and six years for your flock, and you have changed my wages ten times.42 Unless the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely now you would have sent me away empty. God has seen my affliction and the labor of my hands, and rebuked you last night.”

Laban gives into the Jewish guilt trip

As usual, Jewish lies, scams and guilt trips pay off and Laban gives in, he realizes he is about to lose his family so he asks for a peace covenant.  Laban says goodbye to his daughters and grandchildren and returns to his home. Jacob and his family continue toward the land of Canaan, the land they are destined to steal. But first Jacob must contend with his older brother Esau who he had scammed so many years earlier, the very reason Jacob had fled east in the first place… the Jews are always on the run from one disgruntled victim or another.

43 Laban answered Jacob, “The daughters are my daughters, the children are my children, the flocks are my flocks, and all that you see is mine: and what can I do today to these my daughters, or to their children whom they have borne?44 Now come, let us make a covenant, you and I; and let it be for a witness between me and you.”

45 Jacob took a stone, and set it up for a pillar. 46 Jacob said to his relatives, “Gather stones.” They took stones, and made a heap. They ate there by the heap. 47 Laban called it Jegar Sahadutha,[c] but Jacob called it Galeed.[d] 48 Laban said, “This heap is witness between me and you today.” Therefore it was named Galeed 49 and Mizpah, for he said, “Yahweh watch between me and you, when we are absent one from another. 50 If you afflict my daughters, or if you take wives besides my daughters, no man is with us; behold, God is witness between me and you.” 51 Laban said to Jacob, “See this heap, and see the pillar, which I have set between me and you. 52 May this heap be a witness, and the pillar be a witness, that I will not pass over this heap to you, and that you will not pass over this heap and this pillar to me, for harm. 53 The God of Abraham, and the God of Nahor, the God of their father, judge between us.” Then Jacob swore by the fear of his father, Isaac. 54 Jacob offered a sacrifice in the mountain, and called his relatives to eat bread. They ate bread, and stayed all night in the mountain. 55 Early in the morning, Laban rose up, and kissed his sons and his daughters, and blessed them. Laban departed and returned to his place.

Footnotes:

a.      Genesis 31:19 teraphim were household idols that may have been associated with inheritance rights to the household property.

b.     Genesis 31:34 teraphim were household idols that may have been associated with inheritance rights to the household property.

c.      Genesis 31:47 “Jegar Sahadutha” means “Witness Heap” in Aramaic.

d.     Genesis 31:47 “Galeed” means “Witness Heap” in Hebrew.

 

Genesis 32
World English Bible (WEB)

Jacob plans to bribe his brother Esau

Jacob is now entering the land of Canaan. Jacob’s brother Esau who Jacob had scammed out of his birthright years earlier has set up a mixed Hebrew-Canaanite kingdom called Edom.  Jacob has become very rich from all the scams he pulled on his uncle Laban and believes he will be able to bribe his brother with flocks of animals and servants.  But upon hearing that Esau is approaching with 400 men, Jacob becomes afraid his brother will kill him and prepares for a battle by splitting up his family so they can flee. Yet Jacob still intends to “buy” his way into grace, another common practice of the Jews and Israel.  With this plan in mind, Jacob camps for the night.

32 Jacob went on his way, and the angels of God met him. 2 When he saw them, Jacob said, “This is God’s army.” He called the name of that place Mahanaim.

3 Jacob sent messengers in front of him to Esau, his brother, to the land of Seir, the field of Edom. 4 He commanded them, saying, “This is what you shall tell my lord, Esau: ‘This is what your servant, Jacob, says. I have lived as a foreigner with Laban, and stayed until now. 5 I have cattle, donkeys, flocks, male servants, and female servants. I have sent to tell my lord, that I may find favor in your sight.’” 6 The messengers returned to Jacob, saying, “We came to your brother Esau. Not only that, but he comes to meet you, and four hundred men with him.” 7 Then Jacob was greatly afraid and was distressed. He divided the people who were with him, and the flocks, and the herds, and the camels, into two companies; 8 and he said, “If Esau comes to the one company, and strikes it, then the company which is left will escape.” 9 Jacob said, “God of my father Abraham, and God of my father Isaac, Yahweh, who said to me, ‘Return to your country, and to your relatives, and I will do you good,’ 10 I am not worthy of the least of all the loving kindnesses, and of all the truth, which you have shown to your servant; for with just my staff I crossed over this Jordan; and now I have become two companies. 11 Please deliver me from the hand of my brother, from the hand of Esau: for I fear him, lest he come and strike me, and the mothers with the children. 12 You said, ‘I will surely do you good, and make your offspring[a] as the sand of the sea, which can’t be numbered because there are so many.’”

13 He stayed there that night, and took from that which he had with him, a present for Esau, his brother: 14 two hundred female goats and twenty male goats, two hundred ewes and twenty rams, 15 thirty milk camels and their colts, forty cows, ten bulls, twenty female donkeys and ten foals. 16 He delivered them into the hands of his servants, every herd by itself, and said to his servants, “Pass over before me, and put a space between herd and herd.” 17 He commanded the foremost, saying, “When Esau, my brother, meets you, and asks you, saying, ‘Whose are you? Where are you going? Whose are these before you?’ 18 Then you shall say, ‘They are your servant, Jacob’s. It is a present sent to my lord, Esau. Behold, he also is behind us.’” 19 He commanded also the second, and the third, and all that followed the herds, saying, “This is how you shall speak to Esau, when you find him. 20 You shall say, ‘Not only that, but behold, your servant, Jacob, is behind us.’” For, he said, “I will appease him with the present that goes before me, and afterward I will see his face. Perhaps he will accept me.”

21 So the present passed over before him, and he himself stayed that night in the camp.

“Jacob the Deceiver” becomes Israel

That evening the Jewish god comes before Jacob in the disguise of a man and wrestles with him until dawn.  Upon daybreak when Jacob has struggled with the Jewish god all night he asks for a blessing, so the Jewish god changes Jacob’s name to “Israel” and that is why Jacob’s twelve son are called the “Twelve Tribes of Israel”. Israel is also the name of the nation that the Jews will establish once they are finished stealing the land of Canaan from the Canaanites. Indeed, the Zionist nation of Israel today is named after a deceiving scamming thief and con artist.  The name Israel literally refers to “fighting with god and men and prevailing”; you have seen what kind of fights Jacob/Israel has had with men, he has used, lied, parasitized, tricked, scammed and stolen from the very start.  

22 He rose up that night, and took his two wives, and his two servants, and his eleven sons, and crossed over the ford of the Jabbok. 23 He took them, and sent them over the stream, and sent over that which he had. 24 Jacob was left alone, and wrestled with a man there until the breaking of the day. 25 When he saw that he didn’t prevail against him, he touched the hollow of his thigh, and the hollow of Jacob’s thigh was strained, as he wrestled. 26 The man said, “Let me go, for the day breaks.” Jacob said, “I won’t let you go, unless you bless me.”

27 He said to him, “What is your name?” He said, “Jacob”. 28 He said, “Your name will no longer be called Jacob, but Israel; for you have fought with God and with men, and have prevailed.” 29 Jacob asked him, “Please tell me your name.” He said, “Why is it that you ask what my name is?” He blessed him there.

30 Jacob called the name of the place Peniel[b]: for, he said, “I have seen God face to face, and my life is preserved.”31 The sun rose on him as he passed over Peniel, and he limped because of his thigh. 32 Therefore the children of Israel don’t eat the sinew of the hip, which is on the hollow of the thigh, to this day, because he touched the hollow of Jacob’s thigh in the sinew of the hip.

Footnotes:

a.      Genesis 32:12 or, seed

b.     Genesis 32:30 Peniel means “face of God”.

 

Genesis 33
World English Bible (WEB)

Esau forgives Jacob

When Esau finally arrives with his army of 400 men, he runs up to Jacob and kisses him, Esau is a better man than Jacob and has forgiven his brother for stealing his birthright when they were younger. Esau is also very happy to meet Jacob’s family; this man is obviously not Jew material.

33 Jacob lifted up his eyes, and looked, and, behold, Esau was coming, and with him four hundred men. He divided the children between Leah, Rachel, and the two servants. 2 He put the servants and their children in front, Leah and her children after, and Rachel and Joseph at the rear. 3 He himself passed over in front of them, and bowed himself to the ground seven times, until he came near to his brother.

4 Esau ran to meet him, embraced him, fell on his neck, kissed him, and they wept. 5 He lifted up his eyes, and saw the women and the children; and said, “Who are these with you?” He said, “The children whom God has graciously given your servant.” 6 Then the servants came near with their children, and they bowed themselves. 7 Leah also and her children came near, and bowed themselves. After them, Joseph came near with Rachel, and they bowed themselves.

Jacob snubs Esau

Esau asks Jacob why he has sent him all these flocks of animals and servants, and when Esau hears it is because Jacob wishes to find favor with him, Esau very kindly tries to return the gifts since there is no need to bribe him for his affection. You can see that Esau is really the better brother here and that is why the Jewish god has chosen Jacob instead.  But Jacob insists that Esau take these gifts, and upon Jacob’s urging Esau finally accepts them.  Esau then invites Jacob and all his family to come back to his Hebrew-Canaanite kingdom of Edom with him.  Jacob refuses this offer stating that his children and animals are too young to make the journey.  Esau then offer to leave some of his men behind to assist and protect Jacob, but Jacob refuses this as well.  With Jacob showing little interest in having any relationship with his forgiving and giving brother, Esau returns to his kingdom of Edom.  Jacob stays and builds a small camp near a city ruled by a king named Shechem, and this sets the stage for the first bloodshed, violence, and slavery perpetrated upon the Canaanites by the Jews.

8 Esau said, “What do you mean by all this company which I met?” Jacob said, “To find favor in the sight of my lord.” 9 Esau said, “I have enough, my brother; let that which you have be yours.” 10 Jacob said, “Please, no, if I have now found favor in your sight, then receive my present at my hand, because I have seen your face, as one sees the face of God, and you were pleased with me. 11 Please take the gift that I brought to you, because God has dealt graciously with me, and because I have enough.” He urged him, and he took it.

12 Esau said, “Let us take our journey, and let us go, and I will go before you.”13 Jacob said to him, “My lord knows that the children are tender, and that the flocks and herds with me have their young, and if they overdrive them one day, all the flocks will die. 14 Please let my lord pass over before his servant, and I will lead on gently, according to the pace of the livestock that are before me and according to the pace of the children, until I come to my lord to Seir.”

15 Esau said, “Let me now leave with you some of the folk who are with me.” He said, “Why? Let me find favor in the sight of my lord.” 16 So Esau returned that day on his way to Seir. 17 Jacob traveled to Succoth, built himself a house, and made shelters for his livestock. Therefore the name of the place is called Succoth.[a]

18 Jacob came in peace to the city of Shechem, which is in the land of Canaan, when he came from Paddan Aram; and encamped before the city. 19 He bought the parcel of ground where he had spread his tent, at the hand of the children of Hamor, Shechem’s father, for one hundred pieces of money. 20 He erected an altar there, and called it El Elohe Israel.[b]

Footnotes:

a.      Genesis 33:17 succoth means shelters or booths.

b.     Genesis 33:20 El Elohe Israel means “God, the God of Israel” or “The God of Israel is mighty”.

 

Genesis 34
World English Bible (WEB)

A disputed rape

After settling in the land of the king Shechem, Jacob’s daughter Dinah goes out to meet the daughters of the land and is sexually “humbled” by king Shechem.  Now, it is said that king Shechem falls in love with Dinah and speaks very kindly to her. Later, Dinah’s brothers will complain of Dinah being treated as a “prostitute”, not violence or rape.  Whatever the case maybe, this supposed rape turns into a wedding invitation from king Shechem to Dinah.

34 Dinah, the daughter of Leah, whom she bore to Jacob, went out to see the daughters of the land. 2 Shechem the son of Hamor the Hivite, the prince of the land, saw her. He took her, lay with her, and humbled her. 3 His soul joined to Dinah, the daughter of Jacob, and he loved the young lady, and spoke kindly to the young lady. 4 Shechem spoke to his father, Hamor, saying, “Get me this young lady as a wife.”

The Jews set a trap

Jacob hears that his daughter Dinah has been “defiled” and Dinah’s brothers are angry because others should not “lay” with the daughter of Jacob, again, this does not sound much like rape.  Shechem’s father Hamor comes to ask for Dinah’s hand in marriage to his son. Hamor generously offers the Jews allowances to marry into his tribe and dwell in their land with them as one people. Once more we see very generous Gentiles who will be betrayed by the Jews.  Dinah’s Jewish brothers lie and say they will allow Dinah to marry Shechem and will become one people with the people of his kingdom if the men of the city become circumcised.  This demand for circumcision is a cruel and wicked trick which will soon end the lives of all the men and enslave the women and children of the city. This sort of thing is usually what happens when Gentiles allow Jews any proximity to them.

5 Now Jacob heard that he had defiled Dinah, his daughter; and his sons were with his livestock in the field. Jacob held his peace until they came. 6 Hamor the father of Shechem went out to Jacob to talk with him. 7 The sons of Jacob came in from the field when they heard it. The men were grieved, and they were very angry, because he had done folly in Israel in lying with Jacob’s daughter; a thing ought not to be done. 8 Hamor talked with them, saying, “The soul of my son, Shechem, longs for your daughter. Please give her to him as a wife. 9 Make marriages with us. Give your daughters to us, and take our daughters for yourselves. 10 You shall dwell with us, and the land will be before you. Live and trade in it, and get possessions in it.”

11 Shechem said to her father and to her brothers, “Let me find favor in your eyes, and whatever you will tell me I will give. 12 Ask me a great amount for a dowry, and I will give whatever you ask of me, but give me the young lady as a wife.” 13 The sons of Jacob answered Shechem and Hamor his father with deceit, and spoke, because he had defiled Dinah their sister, 14 and said to them, “We can’t do this thing, to give our sister to one who is uncircumcised; for that is a reproach to us. 15 Only on this condition will we consent to you. If you will be as we are, that every male of you be circumcised; 16 then will we give our daughters to you, and we will take your daughters to us, and we will dwell with you, and we will become one people. 17 But if you will not listen to us, to be circumcised, then we will take our sister,[a]and we will be gone.”

The first slaughter and pillage in Canaan

Hamor is very happy to hear of this plan and returns to the city to tell the people. Hamor believes the Jews want peace and to live as one with the Gentiles, all the Gentiles have to do is have all the men circumcised.  The men of Shechem’s kingdom line up at the gate and keep their promise by circumcising themselves.  When all the men are sore from the operation, Jacob’s sons Simeon and Levi attack the city, kill all the men, take all the animals and wealth, and carry off the woman and children as slaves.  Jacob shows disapproval, but only because he thinks this will cause him problems in the land where the Jews are so few and the Canaanites are so many, it’s an issue of safety for Jacob, not morals. Jacob’s Jewish sons say that Dinah should not have been dealt with like a prostitute, again, no mention of rape or violence. But even if Dinah had been raped, is murdering all the men and talking the women and children as slaves really a fair retribution? But remember, these are Canaanites, the slave tribe. For those of you who say this all might have never happened so what does it matter, that is not the point, this is an “ethical narrative”.

18 Their words pleased Hamor and Shechem, Hamor’s son. 19 The young man didn’t wait to do this thing, because he had delight in Jacob’s daughter, and he was honored above all the house of his father. 20 Hamor and Shechem, his son, came to the gate of their city, and talked with the men of their city, saying, 21 “These men are peaceful with us. Therefore let them live in the land and trade in it. For behold, the land is large enough for them. Let us take their daughters to us for wives, and let us give them our daughters. 22 Only on this condition will the men consent to us to live with us, to become one people, if every male among us is circumcised, as they are circumcised. 23 Won’t their livestock and their possessions and all their animals be ours? Only let us give our consent to them, and they will dwell with us.”

24 All who went out of the gate of his city listened to Hamor, and to Shechem his son; and every male was circumcised, all who went out of the gate of his city. 25 On the third day, when they were sore, two of Jacob’s sons, Simeon and Levi, Dinah’s brothers, each took his sword, came upon the unsuspecting city, and killed all the males. 26 They killed Hamor and Shechem, his son, with the edge of the sword, and took Dinah out of Shechem’s house, and went away.27 Jacob’s sons came on the dead, and plundered the city, because they had defiled their sister. 28 They took their flocks, their herds, their donkeys, that which was in the city, that which was in the field, 29 and all their wealth. They took captive all their little ones and their wives, and took as plunder everything that was in the house. 30 Jacob said to Simeon and Levi, “You have troubled me, to make me odious to the inhabitants of the land, among the Canaanites and the Perizzites. I am few in number. They will gather themselves together against me and strike me, and I will be destroyed, I and my house.”

31 They said, “Should he deal with our sister as with a prostitute?”

Footnotes:

a.      Genesis 34:17 Hebrew has, literally, “daughter”

 

Genesis 35
World English Bible (WEB)

The Canaanites fear the Jews

After this killing and slaving and looting, the Jews once again run off like bandits, richer than ever before, this time with Canaanite women and children as slaves.  As the Jews travel through the land to their new destination, the peoples of Canaan dare not pursue them out of fear and terror knowing what the Jews have done to the city of Shechem.

35 God said to Jacob, “Arise, go up to Bethel, and live there. Make there an altar to God, who appeared to you when you fled from the face of Esau your brother.”

2 Then Jacob said to his household, and to all who were with him, “Put away the foreign gods that are among you, purify yourselves, change your garments. 3 Let us arise, and go up to Bethel. I will make there an altar to God, who answered me in the day of my distress, and was with me on the way which I went.”

4 They gave to Jacob all the foreign gods which were in their hands, and the rings which were in their ears; and Jacob hid them under the oak which was by Shechem. 5 They traveled, and a terror of God was on the cities that were around them, and they didn’t pursue the sons of Jacob. 6 So Jacob came to Luz (that is, Bethel), which is in the land of Canaan, he and all the people who were with him. 7 He built an altar there, and called the place El Beth El; because there God was revealed to him, when he fled from the face of his brother. 8 Deborah, Rebekah’s nurse, died, and she was buried below Bethel under the oak; and its name was called Allon Bacuth.

The Jews will steal the land

This topic never grows old for the Jews; so in endless repetition the Jewish god reminds Jacob (now Israel) that his descendants will have this land of the Canaanites, it will eventually become the land of “Israel”, and who better to name the land after than the man who spawned this band of thieves, murderers and slavers.

9 God appeared to Jacob again, when he came from Paddan Aram, and blessed him. 10 God said to him, “Your name is Jacob. Your name shall not be Jacob any more, but your name will be Israel.” He named him Israel. 11 God said to him, “I am God Almighty. Be fruitful and multiply. A nation and a company of nations will be from you, and kings will come out of your body. 12 The land which I gave to Abraham and Isaac, I will give it to you, and to your offspring[a] after you will I give the land.”

13 God went up from him in the place where he spoke with him. 14 Jacob set up a pillar in the place where he spoke with him, a pillar of stone. He poured out a drink offering on it, and poured oil on it. 15 Jacob called the name of the place where God spoke with him “Bethel”.

Rachel dies giving birth to Benjamin, the 12th tribe

Rachel dies giving birth to her second son, Benjamin, and thus the twelfth and final “Tribe of Israel” is born.

16 They traveled from Bethel. There was still some distance to come to Ephrath, and Rachel travailed. She had hard labor. 17 When she was in hard labor, the midwife said to her, “Don’t be afraid, for now you will have another son.” 18 As her soul was departing (for she died), she named him Benoni,[b] but his father named him Benjamin.[c] 19 Rachel died, and was buried on the way to Ephrath (also called Bethlehem). 20 Jacob set up a pillar on her grave. The same is the Pillar of Rachel’s grave to this day. 21 Israel traveled, and spread his tent beyond the tower of Eder. 22 While Israel lived in that land, Reuben went and lay with Bilhah, his father’s concubine, and Israel heard of it.

The Twelve Tribes of Israel

Finally, all of Jacob/Israel’s sons are born, the “Twelve Tribes of Israel” are named after his twelve sons respectively: Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Dan, Naphtali, Gad, Asher, Joseph and Benjamin.

Now the sons of Jacob were twelve. 23 The sons of Leah: Reuben (Jacob’s firstborn), Simeon, Levi, Judah, Issachar, and Zebulun. 24 The sons of Rachel: Joseph and Benjamin. 25 The sons of Bilhah (Rachel’s servant): Dan and Naphtali.26 The sons of Zilpah (Leah’s servant): Gad and Asher. These are the sons of Jacob, who were born to him in Paddan Aram. 27 Jacob came to Isaac his father, to Mamre, to Kiriath Arba (which is Hebron), where Abraham and Isaac lived as foreigners.

The Twelve Tribes of Israel
Reuben, Simeon, Levi, Judah, Issachar, Zebulun,
Dan, Naphtali, Gad, Asher, Joseph and Benjamin

Jacob and Esau’s father Isaac dies

Jacob/Israel and Esau’s father Isaac eventually dies and is buried. With the death of Isaac, the crown officially passes on to the third generation of the Dynast of Crime; Abraham to Isaac and now Jacob/Israel.

28 The days of Isaac were one hundred eighty years. 29 Isaac gave up the spirit, and died, and was gathered to his people, old and full of days. Esau and Jacob, his sons, buried him.

Footnotes:

a.      Genesis 35:12 or, seed

b.     Genesis 35:18 “Benoni” means “son of my trouble”.

c.      Genesis 35:18 “Benjamin” means “son of my right hand”.

 

Genesis 36
World English Bible (WEB)

Genealogy of the Edomites, Children of Esau

Below is the genealogical history of Esau, the better of the two twins, and thus the one disfavored by the Jewish god. Esau decided not to fulfill the Jewish prophecy of land theft and instead intermarried with the Canaanites and established the Hebrew-Canaanite kingdom of Edom.  These people are cousins to the Jews but will be subjugated just like everyone else; the Jews have little to no regard for any Gentile, even Gentiles who are their own family. At this point in time there is no need to know Esau’s descendants; their story will not be told until later.

36 Now this is the history of the generations of Esau (that is, Edom). 2 Esau took his wives from the daughters of Canaan: Adah the daughter of Elon, the Hittite; and Oholibamah the daughter of Anah, the daughter of Zibeon, the Hivite; 3 and Basemath, Ishmael’s daughter, sister of Nebaioth. 4 Adah bore to Esau Eliphaz. Basemath bore Reuel.5 Oholibamah bore Jeush, Jalam, and Korah. These are the sons of Esau, who were born to him in the land of Canaan.6 Esau took his wives, his sons, his daughters, and all the members of his household, with his livestock, all his animals, and all his possessions, which he had gathered in the land of Canaan, and went into a land away from his brother Jacob. 7 For their substance was too great for them to dwell together, and the land of their travels couldn’t bear them because of their livestock. 8 Esau lived in the hill country of Seir. Esau is Edom.

9 This is the history of the generations of Esau the father of the Edomites in the hill country of Seir: 10 these are the names of Esau’s sons: Eliphaz, the son of Adah, the wife of Esau; and Reuel, the son of Basemath, the wife of Esau.11 The sons of Eliphaz were Teman, Omar, Zepho, and Gatam, and Kenaz. 12 Timna was concubine to Eliphaz, Esau’s son; and she bore to Eliphaz Amalek. These are the sons of Adah, Esau’s wife. 13 These are the sons of Reuel: Nahath, Zerah, Shammah, and Mizzah. These were the sons of Basemath, Esau’s wife. 14 These were the sons of Oholibamah, the daughter of Anah, the daughter of Zibeon, Esau’s wife: she bore to Esau Jeush, Jalam, and Korah.

15 These are the chiefs of the sons of Esau: the sons of Eliphaz the firstborn of Esau: chief Teman, chief Omar, chief Zepho, chief Kenaz, 16 chief Korah, chief Gatam, chief Amalek: these are the chiefs who came of Eliphaz in the land of Edom; these are the sons of Adah. 17 These are the sons of Reuel, Esau’s son: chief Nahath, chief Zerah, chief Shammah, chief Mizzah: these are the chiefs who came of Reuel in the land of Edom; these are the sons of Basemath, Esau’s wife. 18 These are the sons of Oholibamah, Esau’s wife: chief Jeush, chief Jalam, chief Korah: these are the chiefs who came of Oholibamah the daughter of Anah, Esau’s wife. 19 These are the sons of Esau (that is, Edom), and these are their chiefs.

20 These are the sons of Seir the Horite, the inhabitants of the land: Lotan, Shobal, Zibeon, Anah, 21 Dishon, Ezer, and Dishan. These are the chiefs who came of the Horites, the children of Seir in the land of Edom. 22 The children of Lotan were Hori and Heman. Lotan’s sister was Timna. 23 These are the children of Shobal: Alvan, Manahath, Ebal, Shepho, and Onam. 24 These are the children of Zibeon: Aiah and Anah. This is Anah who found the hot springs in the wilderness, as he fed the donkeys of Zibeon his father. 25 These are the children of Anah: Dishon and Oholibamah, the daughter of Anah. 26 These are the children of Dishon: Hemdan, Eshban, Ithran, and Cheran. 27 These are the children of Ezer: Bilhan, Zaavan, and Akan. 28 These are the children of Dishan: Uz and Aran. 29 These are the chiefs who came of the Horites: chief Lotan, chief Shobal, chief Zibeon, chief Anah, 30 chief Dishon, chief Ezer, and chief Dishan: these are the chiefs who came of the Horites, according to their chiefs in the land of Seir.

31 These are the kings who reigned in the land of Edom, before any king reigned over the children of Israel. 32 Bela, the son of Beor, reigned in Edom. The name of his city was Dinhabah. 33 Bela died, and Jobab, the son of Zerah of Bozrah, reigned in his place. 34 Jobab died, and Husham of the land of the Temanites reigned in his place. 35 Husham died, and Hadad, the son of Bedad, who struck Midian in the field of Moab, reigned in his place. The name of his city was Avith.36 Hadad died, and Samlah of Masrekah reigned in his place. 37 Samlah died, and Shaul of Rehoboth by the river, reigned in his place. 38 Shaul died, and Baal Hanan, the son of Achbor reigned in his place. 39 Baal Hanan the son of Achbor died, and Hadar reigned in his place. The name of his city was Pau. His wife’s name was Mehetabel, the daughter of Matred, the daughter of Mezahab.

40 These are the names of the chiefs who came from Esau, according to their families, after their places, and by their names: chief Timna, chief Alvah, chief Jetheth, 41 chief Oholibamah, chief Elah, chief Pinon, 42 chief Kenaz, chief Teman, chief Mibzar, 43 chief Magdiel, and chief Iram. These are the chiefs of Edom, according to their habitations in the land of their possession. This is Esau, the father of the Edomites.

 

Genesis 37
World English Bible (WEB)

Favoritism causes family feuds

Jacob/Israel, just like the Jewish god, shows favoritism among his children, he especially favors the children of his lying and thieving wife Rebekah. Jacob shows his favoritism for his son Joseph by giving him a coat made of many colors, this makes Jacob’s other sons very envious.  Jacob’s son Joseph also tells of dreams where his brothers come and bow down before him, this makes his brothers hate Joseph even more. Joseph will make use of his ability to interpret dreams to rise to power in the land of Egypt. 

37 Jacob lived in the land of his father’s travels, in the land of Canaan. 2 This is the history of the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brothers. He was a boy with the sons of Bilhah and Zilpah, his father’s wives. Joseph brought an evil report of them to their father. 3 Now Israel loved Joseph more than all his children, because he was the son of his old age, and he made him a coat of many colors. 4 His brothers saw that their father loved him more than all his brothers, and they hated him, and couldn’t speak peaceably to him.

5 Joseph dreamed a dream, and he told it to his brothers, and they hated him all the more. 6 He said to them, “Please hear this dream which I have dreamed: 7 for behold, we were binding sheaves in the field, and behold, my sheaf arose and also stood upright; and behold, your sheaves came around, and bowed down to my sheaf.”

8 His brothers said to him, “Will you indeed reign over us? Or will you indeed have dominion over us?” They hated him all the more for his dreams and for his words. 9 He dreamed yet another dream, and told it to his brothers, and said, “Behold, I have dreamed yet another dream: and behold, the sun and the moon and eleven stars bowed down to me.”10 He told it to his father and to his brothers. His father rebuked him, and said to him, “What is this dream that you have dreamed? Will I and your mother and your brothers indeed come to bow ourselves down to you to the earth?”11 His brothers envied him, but his father kept this saying in mind.

Jewish brothers conspire to kill

Joseph’s brothers go out to feed their flock and Jacob/Israel sends Joseph to find them.  Upon seeing their younger brother approaching, the Jews make a plan to kill Joseph and blame it on wild animals; the Jews can never trust each other.

12 His brothers went to feed their father’s flock in Shechem. 13 Israel said to Joseph, “Aren’t your brothers feeding the flock in Shechem? Come, and I will send you to them.” He said to him, “Here I am.” 14 He said to him, “Go now, see whether it is well with your brothers, and well with the flock; and bring me word again.” So he sent him out of the valley of Hebron, and he came to Shechem. 15 A certain man found him, and behold, he was wandering in the field. The man asked him, “What are you looking for?”

16 He said, “I am looking for my brothers. Tell me, please, where they are feeding the flock.” 17 The man said, “They have left here, for I heard them say, ‘Let us go to Dothan.’” Joseph went after his brothers, and found them in Dothan. 18 They saw him afar off, and before he came near to them, they conspired against him to kill him. 19 They said to one another, “Behold, this dreamer comes. 20 Come now therefore, and let’s kill him, and cast him into one of the pits, and we will say, ‘An evil animal has devoured him.’ We will see what will become of his dreams.”

Jews are named for Judah

“The descendants of Judah became the most powerful tribe and provided a ruler for the nation, but the birthright belonged to Joseph.” – I Chronicles 5:2

With reference to I Chronicles 5:2, Judah is represented in Jewish scripture as chief over his brothers; he is styled "the king".  It is because of Judah’s king like status among his other brothers that the whole of the Twelve Tribes of Israel are called “Jews”. We will see from Judah’s actions that he is indeed the best representation for Jewry.  Upon hearing the plan to kill their younger brother Joseph, it is Reuben and not Judah who convinces his brothers not to kill him but to simply place him in a well unharmed, and to this plan the brothers (including Judah) agree.  When Joseph catches up to his brothers they strip him of his special coat and place him in an empty pit.  Evidently, at this point Reuben exits the scene for a short while, leaving Judah in charge to weave his Jew scam. 

While the Jews are sitting they see some of their cousins the Ishmaelites (forefathers of today’s Muslims) on their way to trade goods down in Egypt. Judah convinces his brothers that it would be more “profitable” to sell their brother Joseph into slavery. Judah acts as though this is his altruistic plan to be kind and not kill Joseph, even though Reuben had already convinced everyone to save Joseph’s life.  Under Judah’s simultaneously profited and self-inflating plan, the Jewish brothers sell Joseph into slavery and he is brought to Egypt.  Knowing how to turn a profit and at the same time make his unscrupulous actions seem noble, Judah is certainly the best representation of the Jews and has undisputedly won the title of the Jewish namesake. Reuben returns to the scene and is distraught that his brother Joseph is now missing, you will see later that Reuben is really the best of all the brothers of Israel, so we know why Jews are not today called Reubenites.  The brothers take Joseph’s coat and cover it in goat blood to make it look like Joseph was attacked by wild animals.  They present the coat to Jacob/Israel who believes that his son has died; the Jews have nothing but lies and hoaxes for everyone.

21 Reuben heard it, and delivered him out of their hand, and said, “Let’s not take his life.” 22 Reuben said to them, “Shed no blood. Throw him into this pit that is in the wilderness, but lay no hand on him”—that he might deliver him out of their hand, to restore him to his father. 23 When Joseph came to his brothers, they stripped Joseph of his coat, the coat of many colors that was on him; 24 and they took him, and threw him into the pit. The pit was empty. There was no water in it.

25 They sat down to eat bread, and they lifted up their eyes and looked, and saw a caravan of Ishmaelites was coming from Gilead, with their camels bearing spices and balm and myrrh, going to carry it down to Egypt. 26 Judah said to his brothers, “What profit is it if we kill our brother and conceal his blood? 27 Come, and let’s sell him to the Ishmaelites, and not let our hand be on him; for he is our brother, our flesh.” His brothers listened to him. 28 Midianites who were merchants passed by, and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmaelites for twenty pieces of silver. They brought Joseph into Egypt.

29 Reuben returned to the pit; and saw that Joseph wasn’t in the pit; and he tore his clothes. 30 He returned to his brothers, and said, “The child is no more; and I, where will I go?” 31 They took Joseph’s coat, and killed a male goat, and dipped the coat in the blood. 32 They took the coat of many colors, and they brought it to their father, and said, “We have found this. Examine it, now, whether it is your son’s coat or not.”

33 He recognized it, and said, “It is my son’s coat. An evil animal has devoured him. Joseph is without doubt torn in pieces.” 34 Jacob tore his clothes, and put sackcloth on his waist, and mourned for his son many days. 35 All his sons and all his daughters rose up to comfort him, but he refused to be comforted. He said, “For I will go down to Sheol[a] to my son mourning.” His father wept for him. 36 The Midianites sold him into Egypt to Potiphar, an officer of Pharaoh’s, the captain of the guard.

Footnotes:

a.      Genesis 37:35 Sheol is the place of the dead.

 

Genesis 38
World English Bible (WEB)

Racial purity breaks down

Judah marries a Canaanite

“The sons of Shelah son of Judah: Er the father of Lekah, Laadah the father of Mareshah and the clans of the linen workers at Beth Ashbea” – I Chronicles 4:21

Up to this point the Jews have been very meticulous in keeping their Hebrew-Semitic bloodline pure, but starting with Judah, their racial purity begins to break down and will become ever increasingly mixed with Hamitic blood as the story continues, thus negating the idea that the Jews are some pure Semitic or Hebrew race or ethnicity. Judah marries a Hamitic Canaanite woman and has three sons with her.  His first two sons are killed by the Jewish god for being “wicked” but his third son Shelah lives. In 1 Chronicles 4:21 we learn that the Jewish house of Ashbea are the descendants of Judah’s half-Hamitic son Shelah, and thus the Semitic-Hamitic blood mixing begins. The details of these genealogies will be dealt with in another book, but for now you should simply know that the Jews are mixing their bloodlines with the Hamites and this will continue to happen throughout the Torah and beyond. [See Index V. Jews Not A Race]

38 At that time, Judah went down from his brothers, and visited a certain Adullamite, whose name was Hirah. 2 Judah saw there a daughter of a certain Canaanite whose name was Shua. He took her, and went in to her. 3 She conceived, and bore a son; and he named him Er. 4 She conceived again, and bore a son; and she named him Onan. 5 She yet again bore a son, and named him Shelah: and he was at Chezib, when she bore him. 

Yes, Jews are names for Judah

“If a priest’s daughter defiles herself by becoming a prostitute, she disgraces her father; she must be burned in the fire.” - Leviticus 21:9

Judah finds a wife for his first son Er named Tamar, but after the Jewish god kills Er, Judah gives Tamar to his second son Onan, but the Jewish god kills Onan as well.  Judah tells Tamar to wait to marry his third son Shelah but then Judah does not follow through with this promise.  Tamar seeks revenge on her father-in-law by disguising herself as a prostitute, having Judah sleep with her.  Tamar takes Judah’s staff to later prove that she was indeed the prostitute Judah slept with in disguise.  Three months later, Judah is told that Tamar is pregnant out of wedlock and Judah demands she be burnt alive.  When Tamar provides the staff, proving that she has become pregnant because it was Judah who had used her as a prostitute incognito, all is forgiven. According to Judah, Tamar was just taking revenge for not being married to Judah’s third son Shelah, and so Judah proves himself to be a hypocritical whoremonger, willing to burn women alive when he himself is sleeping around with prostitutes, only to make excuses for such behaviors when he is caught. The Jews can always make an excuse for their own gutter behaviors, and so yes, Jews are obviously named for Judah. 

6 Judah took a wife for Er, his firstborn, and her name was Tamar. 7 Er, Judah’s firstborn, was wicked in Yahweh’s sight. Yahweh killed him. 8 Judah said to Onan, “Go in to your brother’s wife, and perform the duty of a husband’s brother to her, and raise up offspring[a]forl your brother.” 9 Onan knew that the offspring[b] wouldn’t be his; and when he went in to his brother’s wife, he spilled it on the ground, lest he should give offspring[c] to his brother. 10 The thing which he did was evil in Yahweh’s sight, and he killed him also. 11 Then Judah said to Tamar, his daughter-in-law, “Remain a widow in your father’s house, until Shelah, my son, is grown up”; for he said, “Lest he also die, like his brothers.” Tamar went and lived in her father’s house.

12 After many days, Shua’s daughter, the wife of Judah, died. Judah was comforted, and went up to his sheep shearers to Timnah, he and his friend Hirah, the Adullamite. 13 Tamar was told, “Behold, your father-in-law is going up to Timnah to shear his sheep.” 14 She took off of her the garments of her widowhood, and covered herself with her veil, and wrapped herself, and sat in the gate of Enaim, which is by the way to Timnah; for she saw that Shelah was grown up, and she wasn’t given to him as a wife. 15 When Judah saw her, he thought that she was a prostitute, for she had covered her face. 16 He turned to her by the way, and said, “Please come, let me come in to you,” for he didn’t know that she was his daughter-in-law.

She said, “What will you give me, that you may come in to me?” 17 He said, “I will send you a young goat from the flock.” She said, “Will you give me a pledge, until you send it?” 18 He said, “What pledge will I give you?” She said, “Your signet and your cord, and your staff that is in your hand.” He gave them to her, and came in to her, and she conceived by him. 19 She arose, and went away, and put off her veil from her, and put on the garments of her widowhood. 20 Judah sent the young goat by the hand of his friend, the Adullamite, to receive the pledge from the woman’s hand, but he didn’t find her. 21 Then he asked the men of her place, saying, “Where is the prostitute, that was at Enaim by the road?”

They said, “There has been no prostitute here.” 22 He returned to Judah, and said, “I haven’t found her; and also the men of the place said, ‘There has been no prostitute here.’” 23 Judah said, “Let her keep it, lest we be shamed. Behold, I sent this young goat, and you haven’t found her.”

24 About three months later, Judah was told, “Tamar, your daughter-in-law, has played the prostitute. Moreover, behold, she is with child by prostitution.” Judah said, “Bring her out, and let her be burnt.” 25 When she was brought out, she sent to her father-in-law, saying, “By the man, whose these are, I am with child.” She also said, “Please discern whose are these—the signet, and the cords, and the staff.”

26 Judah acknowledged them, and said, “She is more righteous than I, because I didn’t give her to Shelah, my son.” He knew her again no more. 27 In the time of her travail, behold, twins were in her womb. 28 When she travailed, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, “This came out first.” 29 As he drew back his hand, behold, his brother came out, and she said, “Why have you made a breach for yourself?” Therefore his name was called Perez.[d] 30 Afterward his brother came out, that had the scarlet thread on his hand, and his name was called Zerah.[e]

Footnotes:

a.      Genesis 38:8 or, seed

b.     Genesis 38:9 or, seed

c.      Genesis 38:9 or, seed

d.     Genesis 38:29 Perez means “breaking out”.

e.      Genesis 38:30 Zerah means “scarlet” or “brightness”.