The first ten chapters of Genesis can be described as Jewish legend and deal
with the time before the "Jews”. The Jews will not appear in this story
until the birth of Abraham in Genesis 11. Beginning with the Jewish creation
myth, it takes us through the arrival of humans on earth, the Garden of Eden,
the Tree of Knowledge, Cain and Abel, and finally ends with the traditional
flood of Noah and lore surrounding the propagation of the modern human
race. Though these first ten chapters of
Genesis are probably the least exhilarating thing you will read here, it is
important to understand them because they are the foundation for everything
else.
This
first part of Genesis is likely the most metaphysical thing you will read in
the entire Torah; it becomes increasingly more and more accurate to history as
it progresses, with actual peoples and places being named. The argument being
made here is not the truth or falsity of the Torah, the Torah does not need to
be true; it is an “historical narratives of an ethical character” for Jews. It
is the implantation of these “ethical” principles which negatively affects the
lives of Gentiles today. If the analysis
given here seems to be too forward or presumptuous, keep reading, these initial
pointers are to help you notice emerging patterns in the later Torah. The entire book of Genesis is reproduced
within these pages, so you are more than welcome to read the original
translation from the World English Bible along with our commentary, and come to
your own conclusion.
Genesis 1
World
English Bible (WEB)
The Beginning
It is
important to note that according to Jewish legend, their god is said to be the
god of the entire universe who created everything in it. Even though the Jewish god is named the
creator of all people, he will prove to be extremely partial to one particular
family line and later nation, the Jews. The fact that their god is the god of
all, but they are his “chosen people”, will prove quite useful to the Jews in
justifying nearly every act of lying, extortion, theft and murder of Gentiles -
it is all the will of their Jewish god.
If you wish to read it, below is the summary of the first six days of
creation according to the Jewish Religion, humans are created on the sixth
day.
1 In the beginning, God[a] created
the heavens and the earth. 2 The
earth was formless and empty. Darkness was on the surface of the deep and God’s
Spirit was hovering over the surface of the waters.
3 God said, “Let there be light,”
and there was light. 4 God saw the light, and saw that it was good. God divided
the light from the darkness. 5 God called the light “day”, and the darkness he called
“night”. There was evening and there was morning, the first day.
6 God said, “Let there be an
expanse in the middle of the waters, and let it divide the waters from the
waters.” 7 God made the expanse, and divided the waters which were
under the expanse from the waters which were above the expanse; and it was so. 8 God called the expanse “sky”. There was
evening and there was morning, a second day.
9 God said, “Let the waters under
the sky be gathered together to one place, and let the dry land appear”;
and it was so. 10 God called the dry land “earth”, and the gathering
together of the waters he called “seas”. God saw that it was good. 11 God said, “Let the earth yield grass, herbs yielding seeds,
and fruit trees bearing fruit after their kind, with their seeds in it, on the
earth”; and it was so. 12 The earth yielded grass, herbs yielding seed
after their kind, and trees bearing fruit, with their seeds in it, after their
kind; and God saw that it was good. 13 There was evening and there was morning, a third day.
14 God said, “Let there be lights in
the expanse of sky to divide the day from the night; and let them be for signs
to mark seasons, days, and years; 15 and let them be for lights in the expanse of sky to give
light on the earth”; and it was so. 16 God made the two great lights: the greater light to rule
the day, and the lesser light to rule the night. He also made the stars. 17 God set them in the expanse of sky to give light to the
earth, 18 and to rule over
the day and over the night, and to divide the light from the darkness. God saw
that it was good. 19 There was evening and there was morning, a fourth day.
20 God said, “Let the waters
abound with living creatures, and let birds fly above the earth in the open
expanse of sky.”21 God
created the large sea creatures and every living creature that moves, with
which the waters swarmed, after their kind, and every winged bird after its
kind. God saw that it was good. 22 God blessed them, saying, “Be fruitful, and multiply, and
fill the waters in the seas, and let birds multiply on the earth.” 23 There was evening and there was morning, a fifth day.
24 God said, “Let the earth
produce living creatures after their kind, livestock, creeping things, and
animals of the earth after their kind”; and it was so. 25 God made the animals of the earth after their kind, and the
livestock after their kind, and everything that creeps on the ground after its
kind. God saw that it was good.
When the Jewish god
creates humans he is said to make them in his likeness, or “our likeness. The Jewish god gives humans dominion over the
earth and tells them to subdue it. Jews
of course believe they have the correct image of god (all other gods are
false), and as the Torah unfolds we will see exactly what kind of god the Jews
have in mind. Of most importance to
observe will be a growing pattern in the Torah; the personality and actions of
the Jewish god eventually become the personality and actions of the Jews, thus
you will eventually recognize the Jewish god as a projection of the Jewish
psyche unto the supreme power, a mirror image of the Jewish heart, mind and
soul.
26 God said, “Let us make man in
our image, after our likeness: and let them have dominion over the fish of
the sea, and over the birds of the sky, and over the livestock, and over all
the earth, and over every creeping thing that creeps on the earth.” 27 God created man in his own image. In God’s image he
created him; male and female he created them.28 God blessed them. God said to them, “Be fruitful,
multiply, fill the earth, and subdue it. Have dominion over the fish of the
sea, over the birds of the sky, and over every living thing that moves on the
earth.”
Humans are vegetarian at first
According to the creation legend, the Jewish god originally intended
humans to be vegetarian; here they are given all the herbs, seeds, fruits and
trees to eat from. After the flood of
Noah the Jewish god will change the law and allow humans to eat flesh. Please
recall that according to the myth we are talking about all people right now.
These original humans are not “Jews” but supposedly the parents of all humanity
living under a one world religion and one world government, this concept is
important for understanding the Noahide Law.
29 God said, “Behold,[b] I have given
you every herb yielding seed, which is on the surface of all the earth, and
every tree, which bears fruit yielding seed. It will be your food. 30 To
every animal of the earth, and to every bird of the sky, and to everything that
creeps on the earth, in which there is life, I have given every green herb for
food;” and it was so.
31 God saw everything that he had made, and, behold, it
was very good. There was evening and there was morning, a sixth day.
Footnotes:
a. Genesis 1:1 The Hebrew word rendered
“God” is “אֱלֹהִ֑ים” (Elohim).
b.
Genesis
1:29 “Behold”, from “הִנֵּה”, means look at, take notice, observe, see, or
gaze at. It is often used as an interjection.
Genesis
2
World English Bible (WEB)
The Sabbath
On the seventh day, the Jewish god rests from his creation work and
blesses the seventh day making it holy.
This day is Saturday for Jews and is called the Sabbath. We also learn that the first man (Adam) was
created from dust. According to the creation legend there is no rain at this
time; the first time it will ever rain will be during the flood of Noah.
Creation
Finished, 7th Day made Holy (Sabbath)
2 The heavens, the
earth, and all their vast array were finished. 2 On the seventh day God finished his work which he had done;
and he rested on the seventh day from all his work which he had done. 3 God blessed the seventh day, and made it holy, because he
rested in it from all his work of creation which he had done.
First
Man (Adam) Created, Rain Did Not Exist At This Time
4 This is the history of the generations of the heavens and of the
earth when they were created, in the day that Yahweh[a] God made
the earth and the heavens. 5 No plant
of the field was yet in the earth, and no herb of the field had yet sprung up;
for Yahweh God had not caused it to rain on the earth. There was not a
man to till the ground, 6 but a
mist went up from the earth, and watered the whole surface of the ground. 7 Yahweh
God formed man from the dust of the
ground, and breathed into his nostrils the breath of life; and man became a
living soul.
The
Tree of Knowledge forbidden
When the Jewish god
creates the first man and woman (Adam and Eve) he places them in the Garden of
Eden which is situated somewhere near Assyria along the Euphrates River, thus
Mesopotamia. The Jewish god creates a “Tree
of Knowledge” of good and evil and places it in the middle of the garden. The
Jewish god tells the man and woman that if they eat from the Tree of Knowledge
they will die. However, the Jewish god
does not tell them why they will die. You will soon learn that there is second
tree in the garden, the “Tree of Life” and the humans will not die because they
have gained knowledge but because the Jewish god will prevent them from eating
the rejuvenating fruit of the “Tree of Life”.
Again, you will begin to notice a pattern in the Jewish god (and the
Jews); the Jewish god does not like humans gaining too much knowledge or
ability, preferring to keep them in a state of ignorant servitude and punishing
them for learning too much. The Jewish
god uses one special tactic over and over again to keep humans in a subservient
ignorant state; this tactic will be revealed at the Tower of Babel. Remember, it
will also be shown that the Jewish god is actually the supreme personification
of the Jews today, so pay attention to his actions closely. [See Index IV. Keeping the Gentiles Confused]
8 Yahweh God planted a garden eastward, in Eden, and there
he put the man whom he had formed. 9 Out of
the ground Yahweh God made every tree to grow that is pleasant to the sight,
and good for food, including the tree of life in the middle of the garden and
the tree of the knowledge of good and evil. 10 A river
went out of Eden to water the garden; and from there it was parted, and became
the source of four rivers. 11 The name
of the first is Pishon: it flows through the whole land of Havilah, where there
is gold; 12 and the
gold of that land is good. Bdellium[b] and onyx
stone are also there. 13 The name
of the second river is Gihon. It is the same river that flows through the whole
land of Cush. 14 The name
of the third river is Hiddekel. This is the one which flows in front of
Assyria. The fourth river is the Euphrates. 15 Yahweh
God took the man, and put him into the garden of Eden to cultivate and keep it. 16 Yahweh
God commanded the man, saying, “You may freely eat of every tree of the garden; 17 but you
shall not eat of the tree of the knowledge of good and evil; for in the day
that you eat of it, you will surely die.”
Woman
(Eve) Created, Man names the Animals
A
woman (Eve) is created from Adam’s rib so that they can join together. At this time, before they have eaten from the
Tree of Knowledge, the humans have no “wisdom” to the fact that they are naked. As a side note, Adam is put in charge of
naming all the animals.
18 Yahweh God said, “It is not good for the man to be
alone. I will make him a helper comparable to[c] him.” 19 Out of
the ground Yahweh God formed every animal of the field, and every bird of the
sky, and brought them to the man to see what he would call them. Whatever
the man called every living creature became its name. 20 The man
gave names to all livestock, and to the birds of the sky, and to every animal
of the field; but for man there was not found a helper comparable to him. 21 Yahweh
God caused the man to fall into a deep sleep. As the man slept, he took one of
his ribs, and closed up the flesh in its place. 22 Yahweh
God made a woman from the rib which had taken from the man, and brought her to
the man. 23 The man
said, “This is now bone of my bones, and flesh of my flesh. She will be called
‘woman,’ because she was taken out of Man.” 24 Therefore
a man will leave his father and his mother, and will join with his wife, and
they will be one flesh. 25 The
man and his wife were both naked, and they were not ashamed.
Footnotes:
a. Genesis 2:4 “Yahweh” is God’s proper
Name, sometimes rendered “LORD” (all caps) in other translations.
b. Genesis 2:12 or, aromatic resin
c. Genesis 2:18 or, suitable for, or
appropriate for.
Genesis
3
World English Bible (WEB)
The serpent technically did not lie
A
serpent approaches the women Eve and tells her that if she eats from the “Tree
of Knowledge” that she will not die but will gain wisdom and “be like God”,
knowing good and evil. This is
technically not a lie, eating from the “Tree of Knowledge” alone is not enough
to kill the humans; they must also be denied eating from the “Tree of Life”.
Death will be an imposed punishment, not a natural consequence of gaining
knowledge. Adam and Eve eat the fruit
and gain knowledge; they would remain wise and immortal were it not for the
Jewish god’s impending punishment. It is said that Eve ate from the Tree of
Knowledge because she desired to become “wise”, a quality the Jewish god did
not want in people, nor do the Jews want wisdom in Gentiles today. [See Index IV. Keeping the Gentiles Confused]
3 Now the serpent was
more subtle than any animal of the field which Yahweh God had made. He said to
the woman, “Has God really said, ‘You shall not eat of any tree of the
garden?’” 2 The woman
said to the serpent, “We may eat fruit from the trees of the garden, 3 but not the fruit of the tree which is in the middle of the
garden. God has said, ‘You shall not eat of it. You shall not touch it, lest
you die.’” 4 The serpent
said to the woman, “You won’t surely die, 5 for God knows that in the day you eat it, your eyes will be
opened, and you will be like God, knowing good and evil.”
6 When the woman saw that the tree was good for food, and that it was a delight
to the eyes, and that the tree was to be desired to make one wise, she
took some of its fruit, and ate; and she gave some to her husband with her,
and he ate it, too. 7 Their eyes were opened, and they both knew that they were
naked. They sewed fig leaves together, and
made coverings for themselves. 8 They heard Yahweh God’s voice walking in the garden in the
cool of the day, and the man and his wife hid themselves from the presence of
Yahweh God among the trees of the garden.
Betrayals and curses, a common theme
When
the Jewish god finds out the humans have eaten from the “Tree of Knowledge”,
the man blames the woman and the woman blames the serpent. As the Torah continues you will see that the
Jews are always turning on one another, blaming each other in hopes of escaping
punishment for arbitrarily created transgressions. Throughout the entire Jewish
Religion, the Jews can never trust each other, let alone can Gentiles trust
them. Distrust between Jews will be seen much in this book and increasingly
more so as the Torah continues, until it reaches feverish pitches of civil war
and self-annihilation once the Jews take the land of Canaan. For humans gaining knowledge the serpent is
cursed to eat dust, the woman is cursed to bear children in pain and be ruled
by her husband, and the man is cursed to struggle in toil for his food and
yield nothing but thorns. Such are the Jewish god’s rewards for knowledge.
Man blames the woman, the woman blames
the snake
9 Yahweh God called to the man, and said
to him, “Where are you?” 10 The man said,
“I heard your voice in the garden, and I was afraid, because I was naked; and I
hid myself.” 11 God
said, “Who told you that you were naked? Have you eaten from the tree that
I commanded you not to eat from?” 12 The man said, “The woman
whom you gave to be with me, she gave me fruit from the tree, and I ate it.”
13 Yahweh
God said to the woman, “What have you done?” The
woman said, “The serpent deceived me, and I ate.”
The Snake Cursed
14 Yahweh God said to the serpent, “Because you have
done this, you are cursed above all livestock, and
above every animal of the field. You shall go on your
belly and you shall eat dust all the days of your
life. 15 I
will put hostility between you and the woman, and
between your offspring and her offspring. He will
bruise your head, and you will bruise his heel.”
Woman Cursed
16 To the woman he said, “I will
greatly multiply your pain in childbirth.
In pain you will bear children. Your desire will be for your husband, and he will rule over you.”
Man Cursed
17 To Adam he said, “Because you have
listened to your wife’s voice, and ate from the tree, about which I commanded you, saying, ‘You shall not eat of it,’ the ground is cursed for
your sake. You will eat from it with much labor
all the days of your life. 18 It will yield thorns and thistles to you; and you will eat the herb of the field.19 By the sweat of your face
will you eat bread until you return to the ground, for
out of it you were taken. For you are dust, and to dust you shall return.”
The Tree of Life denied
As
the legend continues, the humans who have gained knowledge would still be able
to live forever if they could only eat from the “Tree of Life”, but the Jewish
god is sure to see to it that the humans are expelled from the Garden of Eden.
An angel is placed at the entrance to the garden with a sword so that the
humans cannot return. All this because the humans have become like the Jewish
god and his fellows, knowing good and evil, they have become “wise”. The Jewish vision of god is really just a
projection, so it should not be surprising that the teacher of the Torah, the
Talmud, makes note that Gentiles should not learn (gain wisdom) about the
Jewish Religion on pain of death. Keeping people away from wisdom and punishing
them for gaining it is still very important to the Jews, who can only flourish
in secrecy and feed on ignorance. [See Index IV. Keeping
the Gentiles Confused]
20 The man called his wife Eve
because she would be the mother of all the living. 21 Yahweh God made coats of animal skins for Adam and for his
wife, and clothed them. 22 Yahweh
God said, “Behold, the man has become like one of us, knowing good and evil.
Now, lest he reach out his hand, and also take of the tree of life, and eat,
and live forever...” 23 Therefore
Yahweh God sent him out from the garden of Eden, to till the ground from which
he was taken. 24 So
he drove out the man; and he placed cherubim[a] at the east of the garden of Eden, and a flaming sword which
turned every way, to guard the way to the tree of life.
Footnotes:
a. Genesis 3:24 cherubim are powerful
angelic creatures, messengers of God with wings. See Ezekiel 10.
Genesis 4
World English Bible (WEB)
The Jews as “Herders”
After
being removed from the Garden of Eden and blocked from the Tree of Life, Adam
and Even have two sons, first Cain and then Abel, thus the famous parable of
the two brothers begins and we gain further insight into the character of the
Jewish god and therefore the Jewish Religion and the Jews themselves. Abel is
said to be a herder of flocks, while Cain is said to be a farmer who grows
"fruits" from the soil. Remember from Genesis 1:29 that supposedly at
this time all humans are vegetarians, yet against this sentiment Abel
slaughters one of his animals and brings its fat as an offering to the Jewish
god. Cain on the other hand brings his fruits from the soil as an offering.
The Jewish god finds favor with Abel's animal sacrifice, but not with
Cain's offering of fruit. It is fitting that the head of the Jewish Religion
should take favor with a shepherd, one who maintains animals bred for nothing
but dependent slavery, use, and fleecing by the master; animals purposely
created to be too weak to survive on their own and thus they develop an
unnatural affection for their “shepherd” who simultaneously protects
and parasitizes off of them. The shepherd then betrays the trust of
these doomed animals he or she has been herding; slaughters them and devours
them, but of course not before they have fleeced these sheep several times.
Most
of the Jews in the early Jewish Religion are herders, not farmers or even
hunters. In this very book we will see
how the Jews will almost literally “herd” the Egyptian people off of their land
and into their Zionist clutches, fleecing them like lambs. But Egypt will
certainly not be the last scriptural example of the Jews “herding” the Gentiles
for their own purposes, and you will eventually see how this is still happening
today. This is what the Jewish god prefers in his people, parasitic herders, rather
than the fruit farmer who actually takes the part of the plant which is given
freely, the fruit. Abel will come to represent the character of the
Jews, herder nomads who move from one place to another, always stealing from,
deceptively using, and even killing the Gentiles around them, while Cain
represents the stable civilized and advanced agricultural societies such as the
Canaanites, Egyptians and Persians which the Jews enter, use, co-opt, enslave
and destroy, all with the help and blessing of their Jewish god.
4 The man knew[a] Eve his
wife. She conceived,[b] and gave
birth to Cain, and said, “I have gotten a man with Yahweh’s help.” 2 Again
she gave birth, to Cain’s brother Abel. Abel was a keeper of sheep,
but Cain was a tiller of the ground.3 As
time passed, Cain brought an offering to Yahweh from the fruit of the ground. 4 Abel
also brought some of the firstborn of his flock and of its fat. Yahweh
respected Abel and his offering, 5 but he
didn’t respect Cain and his offering.
Cain kills Abel and is cursed
It
would be expected for the beginning student of Torah not to be able to agree
with Cain’s next actions. Angered by the
Jewish god’s favoritism for his shepherd brother, Cain kills Abel. Though you are certainly not asked to side
with Cain here, we do ask that you keep this incident in mind, for this is not
the last time a feud will break out between two brothers in this book, one
brother whom the Jewish god favors and one brother whom he doesn’t favor. A similar instance will take place between
the brothers Jacob and Esau; Esau will want to kill Jacob because he a
conniving liar and a thief while Esau is a noble and kindhearted man. You will eventually realize that whomever the
Jewish god favors is literally the most disgusting human being available. By
the end of this book, we are certain you will at least be able to look back on
Cain with some sort of understanding if not sympathy.
The
Jewish god curses Cain to wonder the earth and for his crops to be weak and
meager, yet the Jewish god spares Cain’s life.
Only briefly in this book, but much more so in later books you will see
that Jews are continuously murdering innocent men women and children, but are
hardly if ever cursed for this; it is only a crime to kill the Jewish god’s
chosen people, that excludes Gentiles.
Cain was
very angry, and the expression on his face fell. 6 Yahweh
said to Cain, “Why are you angry? Why has the expression of your face fallen? 7 If you
do well, won’t it be lifted up? If you don’t do well, sin crouches at the door.
Its desire is for you, but you are to rule over it.” 8 Cain
said to Abel, his brother, “Let’s go into the field.” While they were in the
field, Cain rose up against Abel, his brother, and killed him.
9 Yahweh said to Cain, “Where is Abel, your brother?” He said, “I don’t know. Am I my brother’s keeper?” 10 Yahweh said,
“What have you done? The voice of your brother’s blood cries to me from the
ground. 11 Now you are cursed because
of the ground, which has opened its mouth to receive your brother’s blood from
your hand. 12 From now
on, when you till the ground, it won’t yield its strength to you. You will be a
fugitive and a wanderer in the earth.” 13 Cain said to Yahweh, “My
punishment is greater than I can bear. 14 Behold, you
have driven me out today from the surface of the ground. I will be hidden from
your face, and I will be a fugitive and a wanderer in the earth. Whoever finds
me will kill me.” 15 Yahweh said to him, “Therefore whoever slays Cain,
vengeance will be taken on him sevenfold.” Yahweh appointed a sign for Cain, so
that anyone finding him would not strike him.
Cain builds the first city
After
being sent to the land of Nod in the east, it is Cain and none of the Jewish
god’s chosen people who builds the first city.
In this book and in all other books to come you will see that the Jews
almost never build or create anything themselves, they always steal or swindle
what they have from Gentiles. Indeed you will eventually realize that the
entire Jewish Religion is based upon theft. We are given Cain’s genealogy at
this point. It is likely that all of his descendants are killed in the upcoming
flood of Noah, except perhaps any of those who might have intermarried with the
line of Seth, who is Cain and Abel’s third brother.
16 Cain left Yahweh’s presence, and
lived in the land of Nod, east of Eden. 17 Cain knew his wife. She conceived, and gave birth to Enoch.
He built a city, and called the name of the city, after the name of his son,
Enoch. 18 To Enoch was born Irad. Irad became the father of Mehujael.
Mehujael became the father of Methushael. Methushael became the father of
Lamech. 19 Lamech took two
wives: the name of the first one was Adah, and the name of the second one was
Zillah. 20 Adah gave birth
to Jabal, who was the father of those who dwell in tents and have livestock. 21 His brother’s name was Jubal, who was the father of all who
handle the harp and pipe. 22 Zillah also gave birth to Tubal Cain, the forger of every
cutting instrument of brass and iron. Tubal Cain’s sister was Naamah. 23 Lamech said to his wives,
“Adah and Zillah, hear my voice.
You
wives of Lamech, listen to my speech,
for I have slain a man for wounding me,
a
young man for bruising me.
24 If Cain
will be avenged seven times,
truly
Lamech seventy-seven times.”
Seth born to replace Abel
After
Abel’s death, Eve gives birth to Seth, and it is through this new chosen line
that the Jewish god will work and produce his first prophet, Noah.
25 Adam knew his wife again. She
gave birth to a son, and named him Seth, saying, “for God has given me another
child instead of Abel, for Cain killed him.” 26 A son was also born to Seth, and he named him Enosh. At
that time men began to call on Yahweh’s name.
Footnotes:
a. Genesis 4:1 or, lay with, or, had
relations with
b.
Genesis
4:1 or, became pregnant
Genesis
5
World English Bible (WEB)
From Seth to Noah
The
vast majority of Chapter 5 deals with proving that Noah is the descendent of
Adam through Adam’s son Seth. Bloodlines
and family lines are about to become very important and will continue to grow
in importance as the Torah continues, but don’t get too caught up in all these
names for now, there are only a few simple bloodlines and tribes we need to
keep track of for our current purposes, and you will be provided with genealogy
charts at the end of this section.
5 This is the book
of the generations of Adam. In the day that God created man, he made him
in God’s likeness. 2 He
created them male and female, and blessed them. On the day they were created,
he named them “Adam”.[a] 3 Adam
lived one hundred thirty years, and became the father of a son in his own
likeness, after his image, and named him Seth. 4 The days
of Adam after he became the father of Seth were eight hundred years, and he
became the father of other sons and daughters. 5 All the
days that Adam lived were nine hundred thirty years, then he died.
6 Seth lived one hundred five years, then became the
father of Enosh. 7 Seth
lived after he became the father of Enosh eight hundred seven years, and became
the father of other sons and daughters. 8 All of
the days of Seth were nine hundred twelve years, then he died.
9 Enosh lived ninety years, and became the father of
Kenan. 10 Enosh lived after he became the
father of Kenan, eight hundred fifteen years, and became the father of other
sons and daughters. 11 All of
the days of Enosh were nine hundred five years, then he died.
12 Kenan lived seventy years, then became the father of
Mahalalel. 13 Kenan
lived after he became the father of Mahalalel eight hundred forty years, and
became the father of other sons and daughters 14 and all
of the days of Kenan were nine hundred ten years, then he died.
15 Mahalalel lived sixty-five years, then became the
father of Jared. 16 Mahalalel
lived after he became the father of Jared eight hundred thirty years, and
became the father of other sons and daughters. 17 All of
the days of Mahalalel were eight hundred ninety-five years, then he died.
18 Jared lived one hundred sixty-two years, then became
the father of Enoch. 19 Jared
lived after he became the father of Enoch eight hundred years, and became the
father of other sons and daughters. 20 All of
the days of Jared were nine hundred sixty-two years, then he died.
21 Enoch lived sixty-five years, then became the father
of Methuselah. 22 After
Methuselah’s birth, Enoch walked with God for three hundred years, and became
the father of more sons and daughters. 23 All the
days of Enoch were three hundred sixty-five years. 24 Enoch
walked with God, and he was not found, for God took him.
25 Methuselah lived one hundred eighty-seven years, then
became the father of Lamech. 26 Methuselah
lived after he became the father of Lamech seven hundred eighty-two years, and
became the father of other sons and daughters.27 All the days of Methuselah were nine hundred sixty-nine
years, then he died.
28 Lamech lived one hundred eighty-two years, then
became the father of a son. 29 He
named him Noah, saying, “This one will comfort us in our work and in the toil
of our hands, caused by the ground which Yahweh has cursed.” 30 Lamech
lived after he became the father of Noah five hundred ninety-five years, and
became the father of other sons and daughters. 31 All the
days of Lamech were seven hundred seventy-seven years, then he died.
Noah’s sons are Shem, Ham and Japheth
At the very end of
the chapter we learn that Noah has three sons: Shem, Ham and Japheth. These three sons are very important to the
story for they will soon become the founders of the three semi-mythical races/tribes
of the Jewish Religion, and of course not all races/tribes are created equal.
Again, please remember that none of these people are Jews; you will soon see
that according to the legend, Noah and his three sons are supposedly the
fathers of all humanity; this is relevant to today’s Noahide Laws in America.
32 Noah was five hundred years
old, then Noah became the father of Shem, Ham, and Japheth.
Footnotes:
a. Genesis 5:2 “Adam” and “Man” are
spelled with the exact same consonants in Hebrew, so this can be correctly
translated either way.
Genesis
6
World English Bible (WEB)
Demi-Gods born
According
to Jewish legend, the Jewish god’s sons come down to earth and intermarry with
human women, producing demi-gods called “Nephilim”. These demi-gods are said to be the “mighty
men” of old, “men of renown”. You will see throughout the Torah that Jews are
not men or women of renown but nothing more than pestilence bringing thieves,
bandits, slavers, liars and cut throats full of sly contempt and deadly
charisma.
6 When men began to multiply on
the surface of the ground, and daughters were born to them, 2 God’s
sons saw that men’s daughters were beautiful, and they took any that they
wanted for themselves as wives. 3 Yahweh said, “My Spirit will
not strive with man forever, because he also is flesh; so his days will be one
hundred twenty years.” 4 The Nephilim[a] were
in the earth in those days, and also after that, when God’s sons came in to
men’s daughters and had children with them. Those were
the mighty men who were of old, men of renown.
The Jewish god plans to
destroy humanity
It seems that the
Jewish god becomes upset with the “wickedness” of humans and their inclinations
toward “evil” and so he plans to not only destroy humans, but also every other
animal on earth. Notice how general the
description is, the humans are “wicked” and “evil”; in later books, the
descriptions of Jewish lying, thieving, slaving, raping and murdering will be
much more detailed, yet none of this will be considered “wicked” and will
actually be encoded into so-called righteous law by the Jewish god. Notice that Noah is found in the Jewish god’s
favor, a “chosen” one, this will make sense after he proves his true character
in the ordeal involving his grandson Canaan.
5 Yahweh saw that the wickedness
of man was great in the earth, and that every imagination of the thoughts of
man’s heart was continually only evil. 6 Yahweh was sorry that he
had made man on the earth, and it grieved him in his heart.7 Yahweh said,
“I will destroy man whom I have created from the surface of the ground—man,
along with animals, creeping things, and birds of the sky—for I am sorry that I
have made them.” 8 But Noah found favor in Yahweh’s eyes.
Noah,
the father of Shem, Ham and Japheth is said to be “righteous” and “blameless”
while the rest of the world is said to be plunged in “violence” (nothing will
match the violence the Jews will inflict upon innocent Gentiles). You will eventually learn that this
“righteous”, “blameless” Noah is really a vindictive drunk who gives out curses
to people who never did anything wrong, such are the type of people the Jewish
god chooses.
9 This is the history of the
generations of Noah: Noah was a righteous man, blameless among the people of
his time. Noah walked with God. 10 Noah became the father
of three sons: Shem, Ham, and Japheth. 11 The earth was corrupt
before God, and the earth was filled with violence. 12 God
saw the earth, and saw that it was corrupt, for all flesh had corrupted their
way on the earth.
Noah’s Ark
The Jewish god tells
Noah to build an ark because he will soon flood the earth and kill all humans
and animals. Noah is given detailed and
technical instructions on how to build this ark.
13 God said to Noah, “I will
bring an end to all flesh, for the earth is filled with violence through them.
Behold, I will destroy them and the earth. 14 Make a ship of gopher
wood. You shall make rooms in the ship, and shall seal it inside and outside
with pitch. 15 This is how you shall make it. The length of the ship shall
be three hundred cubits,[b] its
width fifty cubits, and its height thirty cubits. 16 You
shall make a roof in the ship, and you shall finish it to a cubit upward. You
shall set the door of the ship in its side. You shall make it with lower,
second, and third levels. 17 I,
even I, do bring the flood of waters on this earth, to destroy all flesh having
the breath of life from under the sky. Everything that is in the earth will die.
The Jewish god will make a covenant
The Jewish god says
he will make a “covenant” with Noah; you will soon learn what this covenant is
and why it is so important for Gentiles to understand this covenant today.
18 But I will establish my
covenant with you. You shall come into the ship, you, your sons, your wife,
and your sons’ wives with you. 19 Of every living thing of
all flesh, you shall bring two of every sort into the ship, to keep them alive
with you. They shall be male and female. 20 Of the birds after their
kind, of the livestock after their kind, of every creeping thing of the ground
after its kind, two of every sort will come to you, to keep them
alive.21 Take with you of all food that is eaten, and gather it to
yourself; and it will be for food for you, and for them.”22 Thus Noah did.
He did all that God commanded him.
Footnotes:
a. Genesis 6:4 or, giants
b. Genesis 6:15 a cubit is the length
from the tip of the middle finger to the elbow on a man's arm, or about 18
inches or 46 centimeters.
Genesis
7
World English Bible (WEB)
Noah’s family enters the ark
Noah
is instructed to bring two or seven of each kind of animal onto the ark so as
to be able to repopulate the earth after the flood; he is also instructed to
enter the ark with his whole family; Noah does as he is commanded.
7 Yahweh said to Noah, “Come with all of your household into the
ship, for I have seen your righteousness before me in this generation. 2 You shall take seven pairs of every clean animal with
you, the male and his female. Of the animals that are not clean, take two, the
male and his female. 3 Also of the birds of the sky, seven and seven, male and
female, to keep seed alive on the surface of all the earth. 4 In
seven days, I will cause it to rain on the earth for forty days and forty
nights. Every living thing that I have made, I will destroy from the surface of
the ground.” 5 Noah did everything that Yahweh commanded him.
The
flood kills all
With
Noah, his three sons Shem, Ham and Japheth and their wives all safe inside the
ark, the Jewish god has it rain for forty days and forty nights, the whole
globe is flooded and every human and animal on earth drowns. The scientifically minded reader should be
reminded here that it doesn’t matter if any of this really happened, it is the
“ethics” of the Torah that affect our daily lives today and are the concern of
this book.
6 Noah was six hundred years old
when the flood of waters came on the earth. 7 Noah went into the ship
with his sons, his wife, and his sons’ wives, because of the floodwaters. 8 Clean
animals, unclean animals, birds, and everything that creeps on the ground 9 went
by pairs to Noah into the ship, male and female, as God commanded Noah. 10 After
the seven days, the floodwaters came on the earth. 11 In
the six hundredth year of Noah’s life, in the second month, on the seventeenth
day of the month, on the same day all the fountains of the great deep were
burst open, and the sky’s windows were opened. 12 It rained on the earth
forty days and forty nights.
13 In the same day Noah, and Shem,
Ham, and Japheth—the sons of Noah—and Noah’s wife and the three wives of his
sons with them, entered into the ship— 14 they, and every animal
after its kind, all the livestock after their kind, every creeping thing that
creeps on the earth after its kind, and every bird after its kind, every bird
of every sort. 15 Pairs from all flesh with the breath of life in them went
to Noah into the ship. 16 Those who went in, went in male and female of all flesh, as
God commanded him; then Yahweh shut him in. 17 The flood was forty days
on the earth. The waters increased, and lifted up the ship, and it was lifted
up above the earth. 18 The waters rose, and increased greatly on the earth; and
the ship floated on the surface of the waters. 19 The waters rose very high
on the earth. All the high mountains that were under the whole sky were
covered. 20 The waters rose fifteen cubits[a] higher, and the mountains were covered. 21 All flesh died that moved on the earth, including birds,
livestock, animals, every creeping thing that creeps on the earth, and every
man. 22 All on the dry land, in whose nostrils was the breath of
the spirit of life, died. 23 Every living thing was destroyed that was on
the surface of the ground, including man, livestock, creeping things, and birds
of the sky. They were destroyed from the earth. Only Noah was left, and
those who were with him in the ship.24 The waters flooded the earth
one hundred fifty days.
Footnotes:
a. Genesis 7:20 a cubit is the length
from the tip of the middle finger to the elbow on a man's arm, or about 18
inches or 46 centimeters.
Genesis 8
World English Bible (WEB)
Water covers the earth for 150 days
The
floodwaters cover the earth for 150 days, and according to legend, when the
waters begin to subside the ark comes to lay on Mount Ararat located in modern
day eastern Armenia.
8 God remembered Noah, all the animals, and all the livestock that
were with him in the ship; and God made a wind to pass over the earth. The
waters subsided. 2 The deep’s fountains and the sky’s windows were also
stopped, and the rain from the sky was restrained. 3 The
waters continually receded from the earth. After the end of one hundred
fifty days the waters decreased. 4 The ship rested in the
seventh month, on the seventeenth day of the month, on Ararat’s mountains. 5 The
waters receded continually until the tenth month. In the tenth month, on the
first day of the month, the tops of the mountains were visible.
A dove signals the ground has dried
To
test whether the earth has dried or not, Noah sends out a dove periodically. When
the dove does not return Noah knows the dove has found dry land and it is safe
for his family and all the animals to exit the ark.
6 At the end of forty days, Noah opened the window of the ship
which he had made, 7 and he sent out a raven. It went back and forth,
until the waters were dried up from the earth. 8 He himself sent
out a dove to see if the waters were abated from the surface of the ground, 9 but
the dove found no place to rest her foot, and she returned to him into the
ship, for the waters were on the surface of the whole earth. He put out his
hand, and took her, and brought her to him into the ship. 10 He
waited yet another seven days; and again he sent the dove out of the
ship. 11 The dove came back to him at evening and, behold, in her
mouth was a freshly plucked olive leaf. So Noah knew that the waters were
abated from the earth. 12 He waited yet another seven days, and
sent out the dove; and she didn’t return to him anymore.
Noah’s
family and animals are released and multiply
With
the ground of the earth dried, the Jewish god instructs Noah to exit the ark
with his family and all the animals and to start multiplying to refill the
earth.
13 In the six hundred first year, in the first month, the
first day of the month, the waters were dried up from the earth. Noah
removed the covering of the ship, and looked. He saw that the surface of the
ground was dried. 14 In the second month, on the twenty-seventh day
of the month, the earth was dry. 15 God spoke to Noah, saying, 16 “Go
out of the ship, you, and your wife, and your sons, and your sons’ wives with
you.17 Bring out with you every living thing that is with you of
all flesh, including birds, livestock, and every creeping thing that creeps on
the earth, that they may breed abundantly in the earth, and be fruitful, and
multiply on the earth.” 18 Noah went out, with his sons, his wife, and
his sons’ wives with him. 19 Every animal, every creeping thing, and
every bird, whatever moves on the earth, after their families, went out of the
ship.
Humans
are inherently evil
Noah
gives a sacrifice to the Jewish god who is pleased. The Jewish god promises he will never again
destroy the earth because the “imagination of man’s heart is evil from his
youth”; this coming from a god who will soon instruct his followers to steal
the land of others, enslave others, sex slave others, financially scam others
and murder others in cold blood. The
idea that humans are inherently evil will show its character in the suffocating
and obsessively controlling Jewish legal code (Halakha) covered in our next
book.
20 Noah built an altar to Yahweh, and took of every clean
animal, and of every clean bird, and offered burnt offerings on the
altar. 21 Yahweh smelled the pleasant aroma. Yahweh said in his
heart, “I will not again curse the ground any more for man’s sake because the
imagination of man’s heart is evil from his youth. I will never again strike
every living thing, as I have done. 22 While the earth remains,
seed time and harvest, and cold and heat, and summer and winter, and day and
night will not cease.”
Genesis
9
World English Bible (WEB)
Animals may be eaten as food
While
humans were originally meant to be vegetarian in the Garden of Eden, the Jewish
god now allows them to eat animals, and it is said that the animals will live
in dread and terror of humans.
9 God blessed Noah and his sons, and said to them, “Be
fruitful, and multiply, and replenish the earth. 2 The fear of you
and the dread of you will be on every animal of the earth, and on every bird of
the sky. Everything that moves along the ground, and all the fish of the
sea, are delivered into your hand. 3 Every moving thing that
lives will be food for you. As I gave you the green herb, I have given
everything to you.
Noahide Laws and the Rainbow Covenant
The Jewish god gives
Noah two laws which all humans are
instructed to follow: 1) none are to eat the flesh cut from a living animals,
and 2) anyone who murders must be punished with death. Notice, according to the legend there are
only two laws given to all mankind here, not Seven as today’s Jews are trying to push upon the whole earth,
starting with the Unites States Federal Government. The Jewish god promises he will never destroy the earth again and
makes a “covenant” between himself and the descendants of Noah, symbolizing
this covenant with the rainbow. This is why today many Jews call their modern
day push for international Noahide Laws the “Rainbow Covenant”, and symbolize
their institutionalized code of hegemony and murder with the deceptive rainbow
symbol. [See
Index I. Noahide Laws Today]
4 But flesh with its life, that is, its blood, you shall
not eat. 5 I will surely require your blood of your lives; at the
hand of every animal I will require it. At the hand of man, even at the hand of
every man’s brother, I will require the life of man. 6 Whoever
sheds man’s blood, his blood will be shed by man, for God made man in his own
image. 7 Be fruitful and multiply. Increase abundantly in the
earth, and multiply in it.” 8 God spoke to Noah and to his sons with
him, saying, 9 “As for me, behold, I establish my covenant with
you, and with your offspring after you, 10 and with every living
creature that is with you: the birds, the livestock, and every animal of the
earth with you, of all that go out of the ship, even every animal of the
earth. 11 I will establish my covenant with you: All flesh will
not be cut off any more by the waters of the flood. There will never again be a
flood to destroy the earth.” 12 God said, “This is the token of
the covenant which I make between me and you and every living creature that is
with you, for perpetual generations: 13 I set my rainbow in the
cloud, and it will be a sign of a covenant between me and the earth. 14 When
I bring a cloud over the earth, that the rainbow will be seen in the
cloud, 15 and I will remember my covenant, which is between me and
you and every living creature of all flesh, and the waters will no more become
a flood to destroy all flesh. 16 The rainbow will be in the cloud. I
will look at it, that I may remember the everlasting covenant between God and
every living creature of all flesh that is on the earth.” 17 God said
to Noah, “This is the token of the covenant which I have established between me
and all flesh that is on the earth.”
Noah and his three sons Shem, Ham and Japheth
exit the boat and begin populating.
According to the legend, Ham has a son named Canaan who is the
forefather and namesake of the Canaanites spoken about in this book and
throughout the Jewish Religion. What happens to Canaan here sets the course for
all the events and ideas which follow. Canaan’s grandfather Noah plants a
vineyard and becomes drunk on wine. Noah’s son Ham finds Noah stone cold drunk
and tells his other brothers Shem and Japheth.
Both Shem and Japheth cover their father’s body with a sheet, diverting
their eyes so that they do not look upon Noah’s nakedness. When Noah wakes up from his drunken stupor,
he curses not his son Ham but Ham’s son Canaan to be a servant to his brothers.
This underserved curse will trouble the real victims of this story, the
Canaanites; they are unfairly afflicted all throughout the Torah and the entire
Jewish Religion. You will see that Canaanites are hated for no good reason;
they get no respect, have no rights and are ripe for the thieving and slaving
by Jews. Eventually, the word Canaanite will almost become synonymous with the
word slave in Judaism. Some people say
this is all legend and myth so what does it matter anyway, but who would create
such a myth and call it ethics? Also notice that there is no “Curse of Ham”
here, or anything about anyone’s skin turning black as many today have been
told. “Biblical Racism” actually comes from
the Jewish Talmud and not the Old Testament Torah. [See Index VI. Retroactive
Racism in the Jewish Talmud]
18 The sons of Noah who went out from the ship were Shem,
Ham, and Japheth. Ham is the father of Canaan. 19 These three
were the sons of Noah, and from these, the whole earth was populated.
20 Noah began to be a farmer, and planted a
vineyard. 21 He drank of the wine and got drunk. He was uncovered
within his tent. 22 Ham, the father of Canaan, saw the
nakedness of his father, and told his two brothers outside. 23 Shem
and Japheth took a garment, and laid it on both their shoulders, went in
backwards, and covered the nakedness of their father. Their faces were
backwards, and they didn’t see their father’s nakedness. 24 Noah
awoke from his wine, and knew what his youngest son had done to him. 25 He
said,
“Canaan is cursed.
He will be a servant of servants to his brothers.”
Shem the favored son
Though the Torah does
not directly state it, it is certainly implied that Shem is the favored (“chosen”)
son. It is stated that not only will
Canaan be Shem’s servant but that Shem’s brother Japheth will dwell inside
Shem’s tent. It should be noted that Shem’s “choseness” is amplified in the
Talmud [See Index VI. Retroactive Racism In Jewish Talmud]. So it would seem
that Shem is the leader and favored of the three brothers. Indeed it is through
Shem that the first Jews and all of the prophets and lawgivers of the Jewish
Religion will descend, but they are not the only people to harken back to Shem
as their ancestor as you are about to learn.
26 He said,
“Blessed be Yahweh, the God of Shem.
Let Canaan be his servant.
27 May God enlarge Japheth.
Let him dwell in the tents of Shem.
Let Canaan be his servant.”
28 Noah lived three hundred fifty years after the
flood. 29 All the days of Noah were nine hundred fifty years, and
then he died.
Genesis 10
World English Bible (WEB)
The Table of Nations
One last time, please
remember that none of the people discussed so far have been Jews. Abraham will be the first “Jew”, but right now
we are still talking about all of humanity according to the Jewish
Religion. The “Table of Nations”
(Chapter 10 in Genesis) is perhaps one of the most important scriptures of the
whole Torah and even of the entire Jewish Religion. It gives us the genealogies of Noah’s three
sons, Shem, Ham and Japheth and the peoples and tribes they founded. Bloodlines are very important in Judaism and
they are about to get complex, but don’t worry, there are only a few names and
tribes you need to know for now and you are provided with a genealogy chart at
the end of this section. According to
Jewish race mythology, Noah’s three sons produce the three main tribes of
humanity; the Semites, the Hamites and the Japhetites.
10 Now this is the history of the generations of the sons
of Noah and of Shem, Ham, and Japheth. Sons were born to them after the
flood.
The
Japhetites − Descendants of Japheth
The
sons of Japheth, the Japhetites, play little to any role in the story at this
time, but his sons and their descendants are listed below.
2 The sons of Japheth were: Gomer, Magog, Madai, Javan,
Tubal, Meshech, and Tiras. 3 The sons of Gomer were: Ashkenaz,
Riphath, and Togarmah. 4 The sons of Javan were: Elishah, Tarshish,
Kittim, and Dodanim. 5 Of these were the islands of the nations
divided in their lands, everyone after his language, after their families, in
their nations.
The Hamites − Descendants of Ham
Ham
has four sons: Cush, Mizraim, Put and Canaan. Ham’s sons Mizraim and Canaan are
of most importance to this book because they are the founding fathers of the
three “Hamitic” nations with whom the Jews will have very negative interactions. Mizraim is synonymous with the word “Egypt”
and he is therefore the father of the Egyptians whom the Jews will visit twice
in this book, both times to the Egyptian people’s detriment. Mizraim is also the father of the Philistines
who will also be visited twice in this book by the lying scamming Jews.
Through
Ham’s cruelly cursed son Canaan all the Canaanites tribes are born, including
the “Children of Heth” (Hittites).
Noah’s curse upon Canaan will play out in this very book with Canaanites
becoming the first to be slaughtered and enslaved by Jewish criminals. We even
learn here that the original land of Canaan stretched from Sidon to Gerar to
Gaza to Lasha; the very land of modern day Israel. In later books, the Jews are
eventually going to take this land from the Canaanites with a mixture of
espionage and brutality, all because the innocent Canaanites had been cursed by
Noah for absolutely no reason. Again, it
does not matter if this is real or fake; these are Jewish “ethics”.
6 The sons of Ham were: Cush, Mizraim, Put, and
Canaan. 7 The sons of Cush were: Seba, Havilah, Sabtah, Raamah,
and Sabteca. The sons of Raamah were: Sheba and Dedan. 8 Cush became
the father of Nimrod. He began to be a mighty one in the earth. 9 He
was a mighty hunter before Yahweh. Therefore it is said, “like Nimrod, a mighty
hunter before Yahweh”. 10 The beginning of his kingdom was Babel,
Erech, Accad, and Calneh, in the land of Shinar. 11 Out of that land
he went into Assyria, and built Nineveh, Rehoboth Ir, Calah, 12 and
Resen between Nineveh and the great city Calah. 13 Mizraim became
the father of Ludim, Anamim, Lehabim, Naphtuhim, 14 Pathrusim, Casluhim
(which the Philistines descended from), and Caphtorim.
15 Canaan became the father of Sidon (his firstborn), Heth, 16 the
Jebusites, the Amorites, the Girgashites, 17 the Hivites, the
Arkites, the Sinites, 18 the Arvadites, the Zemarites, and the
Hamathites. Afterward the families of the Canaanites were spread abroad. 19 The
border of the Canaanites was from Sidon—as you go toward Gerar—to Gaza—as you
go toward Sodom, Gomorrah, Admah, and Zeboiim—to Lasha. 20 These
are the sons of Ham, after their families, according to their languages, in
their lands and their nations.
The
Semites − Descendants of Shem
Shem
becomes the father of many children and the great-grandfather of Eber. Eber is the father of all Hebrews. Though Eber is the forefather of the Jews
through his son Peleg, he is also the forefather of the Arabs through his son
Joktan. Thus the world “Hebrew” does not
refer exclusively to the Jews of Abraham’s line but to all to the descendants
of Eber, including today’s Arabians.
Because Arabs also come from Shem, they are also Semites and so we see
here right from the very beginning that Jews are not an exclusive “Semitic” or
“Hebrew” race or ethnicity, indeed they are not a race or ethnicity at all. [See
Index V. Jews Not A Race]
21 Children were also born to Shem, the father of all the
children of Eber, the elder brother of Japheth. 22 The sons of
Shem were: Elam, Asshur, Arpachshad, Lud, and Aram. 23 The sons of
Aram were: Uz, Hul, Gether, and Mash.24 Arpachshad became the father of
Shelah. Shelah became the father of Eber. 25 To Eber were born two
sons. The name of the one was Peleg, for in his days the earth was divided. His
brother’s name was Joktan. 26 Joktan became the father of
Almodad, Sheleph, Hazarmaveth, Jerah, 27 Hadoram, Uzal,
Diklah, 28 Obal, Abimael, Sheba, 29 Ophir, Havilah, and
Jobab. All these were the sons of Joktan. 30 Their dwelling
extended from Mesha, as you go toward Sephar, the mountain of the east. 31 These
are the sons of Shem, by their families, according to their languages, lands,
and nations.
32 These are the families of the sons of Noah, by their generations,
according to their nations. The nations divided from these in the earth after
the flood.
Descendants of Noah
No comments:
Post a Comment